"The Sleeping Giant" is the fastest-growing minority group in the U.S.--the Hispanic community. Hispanics, especially Puerto Ricans, Cubans and Mexicans, are changing society and the church. As a second-generation Puerto Rican, born and reared in El Barrio of New York City, Manuel Ortiz knows first-hand what it is like to be a Hispanic in the U.S. As a sociologist, he recognizes the exciting potential for the future of the church--if leadership development is undertaken. Oritz first explores the unique needs and concerns of Hispanics in the U.S. Then he turns to key missiological issues, including Protestant-Catholic relationships, justice, racial reconcilliation and ecclesiastical structures. Ortiz has interviewed numerous Hispanic leaders working in a variety of contexts and describes their models for ministry. Finally, the book focuses on leadership training and education, with a particular emphasis on developing second-generation leadership. The sleeping giant must not be ignored. This is a book that will awaken awareness of the possibilities of the Hispanic church.

Daniel Rodriguez argues that effective Latino ministry and church planting is now centered in second-generation, English-dominant leadership and congregations. Based on his observation of cutting-edge Latino churches across the country, Rodriguez reports on how innovative congregations are ministering creatively to the next generations of Latinos.

A look through a Latinx lens at how the Episcopal/Anglican church can minister to and with the Latinx community Unmasking Latinx Ministry is a unique look at the history of the Episcopal Church in the last fifty years, including a bold and insightful analysis of the institutionalization of Latinx ministries. This history is contextualized within the struggles of the Episcopal Church in terms of race, gender, and sexuality. Through a Latinx lens, the author brings fresh eyes to the challenges faced by the Episcopal Church’s ministry with and among Latinx persons and communities. Along with the historical analysis and insight, the author brings a background and formation in Episcopal churches in Puerto Rico, Texas, California and Central New York, as well as more than fifteen years of experience in a multicultural and multiracial, monolingual and bilingual congregations in New York City. Combining this history and ministry experience, the author explores specific areas where Episcopal/Anglican traditions speak to Latinx ministries and what Latinx persons and communities offer the Episcopal Church today.

Seventies “Hispanics,” identifying with Latin American emergence and increasing immigration to the U.S., adopted the epithet 'latino', soon written as Latino. Media fast-tracked, English Latino would eventually tilt presidential elections, advocate national programs, and protest policies, with native and immigrant subgroups presumed homogenous. Enunciated identically as 'latino' and presumed to be 'latino' or its exact translation, “Latino” proved to be a transliteration that since its coining started diverging from 'latino'. Latino became the political mask of unity over discrete subgroups; its primary agenda identity politics as a racialized, brown consciousness divested of its Hispanic cultural history. In contrast, 'latino' retains its Spanish transracial semantics, invoking an 'hispano' cultural history. Nationally Latino represents the entire Hispanic demographic while internecinely not all subgroups identify as Latinos. Latino is defined by immediate sociopolitical issues yet when needed invokes the 'latino' cultural history it presumably disowns. Intellectual inconsistency and semantic amorphousness make Latino a confusing epithet that subverts both speech and scholarship. Collective critical thinking on its semantic dysfunction, deferring to solidarity, is displaced with politically correct but circumventing tweaks, creating Latino/a, Latin@, Latinx. On the other hand, Latino exists because its time had come, expressing an aspiration for a more participatory identity in a multicultural America. Julio Marzán, author of 'The Spanish American Roots of William Carlos Williams', suspends solidarity to articulate the intellectual challenges of his Latino identity. Writing to academic standards in a style accessible to the general reader, Marzán argues that from 'latino' roots Latino evolved into an American identity as a demographic summation implying a culture that actually origin cultures provide, ambiguously an ethnicity and a nostalgic assimilation. “Latino” are American-germane sociopolitical extrapolations of 'latino' experiential details, the often-conflicted distinction illustrated in Marzán’s equally engaging essays that revisit iconic personages and personal events with more nuance than seen as Latino.

Challenging Fronteras reflects an important new wave of research that moves beyond sweeping generalizations that treat Latinos as a monolithic cultural group. This anthology focuses on the diversity of Latino experiences by providing historical specificity and cutting-edge research that employs the conceptual and analytical tools of social science. Contributors, selected from leading researchers in Latino Studies, include Patricia Zavella, Suzanne Oboler, Alejandro Portes, Clara Rodriquez, Marta Tienda, Nestor Rodriquez, and others.

News media and pundits too frequently perpetuate the notion that Latinos, particularly Mexicans, are an invading force bent on reconquering land once their own and destroying the American way of life. In this book, Leo R. Chavez contests this assumption's basic tenets, offering facts to counter the many fictions about the "Latino threat." With new discussion about anchor babies, the DREAM Act, and recent anti-immigrant legislation in Arizona and other states, this expanded second edition critically investigates the stories about recent immigrants to show how prejudices are used to malign an entire population—and to define what it means to be American.