After ten years of writing in other areas, Peter L. Berger returns to the problem of religion and modernity discussed in his earlier book A rumor of angels. In The heretical imperative, however, not only is the argument developed further in terms of the challenge to religion of modern secularism, but it is also argued that a new and greatly promising encounter is about to take place between the Judaeo-Christian tradition and the great religions of Asia. Berger discusses the options for religious thought in the contemporary world and suggests that out of the confrontation between different traditions may come a powerful revitalization of religious faith.

After ten years of writing in other areas, Peter L. Berger returns to the problem of religion and modernity discussed in his earlier book A Rumor of Angels. In The Heretical Imperative, however, not only is the argument developed further in terms of the challenge to religion of modern secularism, but it is also argued that a new and greatly promising encounter is about to take place between the Judaeo-Christian tradition and the great religions of Asia. Berger discusses the options for religious thought in the contemporary world and suggests that out of the confrontation between different traditions may come a powerful revitalization of religious faith.

Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. In God Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era. God Interrupted also provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.

This book is a detailed and comprehensive study of attitudes toward biblical authority and interpretation held from the beginnings of the Christian era to the present day. In clear and readable fashion, the authors examine the writings of early church fathers, the medieval exegetes, and the leaders of the Protestant Reformation to locate the source of, and refute, the position of inerrancy.