The Herero-German war led to the destruction of Herero society in all of its pre-war facets. Yet Herero society re-emerged, re-organizing itself around the structures and beliefs of the German colonial army and Rhenish missionary activity. Taking advantage of the South African invasion of Namibia in World War I the Herero established themselves in areas of their own choosing. The effective re-occupation of land by the Herero forced the new colonial state, anxious to maintain peace and cut costs, to come to terms with the existence of Herero society. The study ends in 1923 when the death and funeral of Samuel Maherero - first paramount of the Herero and then resistance leader - the catalyst that brought the disparate groups of Herero together to establish a single unitary Herero identity. North America: Ohio U Press

Two remarkable tales woven together - the story of the Kaokoveld, an arid eden in the remote north-west of Namibia, so nearly lost, but regained to become one of Africa's iconic wildlife tourism destinations, and also the story of a young man's search for an African way to do conservation in Africa. Garth Owen-Smith first visited the Kaokoveld in 1967. It was a life-changing experience. His unconventional ideas challenged both the conservation establishment and the former South African regime. Despite this, community-based conservation was pioneered in the Kaokoveld and today Namibia is a world leader in this field. But the early years - when the foundation for this ground-breaking approach to conservation was laid - are largely forgotten and untold. An Arid Eden: A Personal Account of Conservation in the Kaokoveld brings those years alive through the eyes of Owen-Smith, spanning four-and-a-half decades of extraordinary dedication, passion and achievement. The author and his partner Dr Margaret Jacobsohn have won some of the world's most prestigious conservation awards for their work in Namibia, which has always challenged convential wisdom. The NGO they founded continues to break conservation, agricultural and rural development paradigms.

In northwest Namibia, people’s political imagination offers a powerful insight into the post-apartheid state. Based on extensive anthropological fieldwork, this book focuses on the former South African apartheid regime and the present democratic government; it compares the perceptions and practices of state and customary forms of judicial administration, reflects upon the historical trajectory of a chieftaincy dispute in relation to the rooting of state power and examines everyday forms of belonging in the independent Namibian State. By elucidating the State through a focus on the social, historical and cultural processes that help constitute it, this study helps chart new territory for anthropology, and it contributes an ethnographic perspective to a wider set of interdisciplinary debates on the State and state processes.