Christian Hebraism in early modern Europe has traditionally been interpreted as the pursuit of a few exceptional scholars, but in the sixteenth century it became an intellectual movement involving hundreds of authors and printers and thousands of readers. The Reformation transformed Christian Hebrew scholarship into an academic discipline, supported by both Catholics and Protestants. This book places Christian Hebraism in a larger context by discussing authors and their books as mediators of Jewish learning, printers and booksellers as its transmitters, and the impact of press controls in shaping the public discussion of Hebrew and Jewish texts. Both Jews and Jewish converts played an important role in creating this new and unprecedented form of Jewish learning.

If there was one person who could be said to light the touch-paper for the epochal transformation of European religion and culture that we now call the Reformation, it was Martin Luther. And Luther and his followers were to play a central role in the Protestant world that was to emerge from the Reformation process, both in Germany and the wider world. In all senses of the term, this religious pioneer was a huge figure in European history. Yet there is also the very uncomfortable but at the same time undeniable fact that he was an anti-semite. Written by one of the world's leading authorities on the Reformation, this is the vexed and sometimes shocking story of Martin Luther's increasingly vitriolic attitude towards the Jews over the course of his lifetime, set against the backdrop of a world in religious turmoil. A final chapter then reflects on the extent to which the legacy of Luther's anti-semitism was to taint the Lutheran church over the following centuries. Scheduled for publication on the five hundredth anniversary of the Reformation's birth, in light of the subsequent course of German history it is a tale both sobering and ominous in equal measure.

The place and significance of Martin Luther in the long history of Christian anti-Jewish polemic has been and continues to be a contested issue. The literature on the subject is substantial and diverse. While efforts to exonerate Luther as "merely" a man of his times who "merely" perpetuated what he had received from his cultural and theological tradition have rightly been jettisoned, there still persists even among the educated public the perception that the truly problematic aspects of Luther's anti-Jewish attitudes are confined to the final stages of his career. It is true that Luther's anti-Jewish rhetoric intensified toward the end of his life, but reading Luther with a careful eye toward "the Jewish question," it becomes clear that Luther's theological presuppositions toward Judaism and the Jewish people are a central, core component of his thought throughout his career, not just at the end. It follows then that it is impossible to understand the heart and building blocks of Luther's theology (justification, faith, liberation, salvation, grace) without acknowledging the crucial role of "the Jews" in his fundamental thinking. Luther was constrained by ideas, images, and superstitions regarding the Jews and Judaism that he inherited from medieval Christian tradition. But the engine in the development of Luther's theological thought as it relates to the Jews is his biblical hermeneutics. Just as "the Jewish question" is a central, core component of his thought, so biblical interpretation (and especially Old Testament interpretation) is the primary arena in which fundamental claims about the Jews and Judaism are formulated and developed.

Founder of modern-day Lutheranism, Martin Luther (1483-1546) confronted many opponents, most notably, the Jews. Their religion directly denied Jesus as Messiah, and their arrogance, lies, usury, and hatred of humanity meant that they posed a mortal threat to society. Hence, said Luther, the harshest of measures are warranted. A shocking book.

Heidi Neumark’s life changed when a few computer keystrokes exposed generations of family secrets, raising questions she could not answer: How did she never know of her grandfather’s murder? Or that her grandmother was a death-camp survivor? Why had the family history and faith been hidden? What did this mean for her work as a pastor, community organizer, and advocate with marginalized and oppressed communities? Seeking answers to these questions, Heidi traveled across the ocean and into the depths of her soul to encounter a family and spiritual heritage she never knew she had. For any who have had secrets, closeted identities, and silence shape their lives, Heidi’s journey is more than a spellbinding memoir. It’s also a courageous call to discover what can happen when all that has been hidden is finally brought to life.

Increasingly, many Christians and spiritual seekers feel they are in a sort of wilderness space where the familiar, settled, and normal parts of life have become unsettled, out of balance. More and more people are evaluating their lives and asking, Where to now? In Life Unsettled, Cory Driver uses the metaphor of wilderness journeying (a hallmark of the life of faith across the millennia) and the study of biblical texts, ancient Jewish legends, modern theological insights, and his own personal journeys to provide a guide for moving forward when we feel lost and confused. The biblical book of Numbers takes center stage in the author's creative musings about life in the wilderness. The Hebrew title of Numbers is Bemidbar, which means In the Wilderness. In this oft-overlooked book are stories of God's passionate intimacy and anger, communal formation and struggles, and personal failures and triumphs. The author shows how the wilderness journey in Numbers has a deep relevance for our time and for our personal journeys. The book includes a discussion guide ideal for group use.