Vittorio Cotesta’s The Heavens and the Earth traces the origin of the images of the world typical of the Graeco-Roman, Ancient Chinese and Medieval Islamic civilisations. Each of them had its own peculiar way of understanding the universe, life, death, society, power, humanity and its destiny. The comparative analysis carried out here suggests that they all shared a common human aspiration despite their differences: human being is unique; differences are details which enrich its image. Today, the traditions derived from these civilisations are often in competition and conflict. Reference to a common vision of humanity as a shared universal entity should lead, instead, to a quest for understanding and dialogue.

The present volume of Time and Science series is devoted to Physical Sciences and Cosmology. Today more than ever, the question 'is Time an ontological property, a necessary ingredient for the physical description of the world, or a purely epistemological element, relative to our situation in the world?' worry physicists and cosmologists alike. For many of them, Relativity (and particularly General Relativity), as well as its reconciliation with quantum mechanics in the elaboration of a quantum theory of gravitation, points to a negative answer to the first alternative, and leads them to deny the objective reality of time. For others, the answer is nuanced by the evidence of an emerging temporal property when one climbs the scales of the complexity of systems and/or the applicability of the statistical laws of thermodynamics. But for some, the illusion of the unreality of time comes from certain confusions that they denounce, and plead for the re-establishment of time at the heart of physical theories.

This book documents the relationship and wisdom of Asian cartographers in the Islamic and Chinese worlds before the Europeans arrived.

This fascinating volume brings together leading specialists, whohave analyzed the thoughts and records documenting the worldviewsof a wide range of pre-modern societies. Presents evidence from across the ages; from antiquity throughto the Age of Discovery Provides cross-cultural comparison of ancient societies aroundthe globe, from the Chinese to the Incas and Aztecs, from theGreeks and Romans to the peoples of ancient India Explores newly discovered medieval Islamic materials

The traditional Chinese notion of itself as the “middle kingdom”—literally the cultural and political center of the world—remains vital to its own self-perceptions and became foundational to Western understandings of China. This worldview was primarily constructed during the earliest imperial unification of China during the Qin and Han dynasties (221 BCE–220 CE). But the fragmentation of empire and subsequent “Age of Disunion” (220–589 CE) that followed undermined imperial orthodoxies of unity, centrality, and universality. In response, geographical writing proliferated, exploring greater spatial complexities and alternative worldviews. This book is the first study of the emergent genre of geographical writing and the metageographies that structured its spatial thought during that period. Early medieval geographies highlighted spatial units and structures that the Qin–Han empire had intentionally sought to obscure—including those of regional, natural, and foreign spaces. Instead, these postimperial metageographies reveal a polycentric China in a polycentric world. Sui–Tang (581–906 CE) officials reasserted the imperial model as spatial orthodoxy. But since that time these alternative frameworks have persisted in geographical thought, continuing to illuminate spatial complexities that have been incompatible with the imperial and nationalist ideal of a monolithic China at the center of the world.

In this fascinating book Dr Simek shows that though nature was thought to be permeated by the will of God, there were numerous explanations for unknown phenomena, from the simple theories of the early middle ages to the more sophisticated ideas of the centres of learned scholasticism in Paris and Oxford. He presents a cross-section of the medieval knowledge of the physical world as deliberated and discussed by authors from the 9th to the 15th centuries.

The ancient Chinese were profoundly influenced by the Sun, Moon and stars, making persistent efforts to mirror astral phenomena in shaping their civilization. In this pioneering text, David W. Pankenier introduces readers to a seriously understudied field, illustrating how astronomy shaped the culture of China from the very beginning and how it influenced areas as disparate as art, architecture, calendrical science, myth, technology, and political and military decision-making. As elsewhere in the ancient world, there was no positive distinction between astronomy and astrology in ancient China, and so astrology, or more precisely, astral omenology, is a principal focus of the book. Drawing on a broad range of sources, including archaeological discoveries, classical texts, inscriptions and paleography, this thought-provoking book documents the role of astronomical phenomena in the development of the 'Celestial Empire' from the late Neolithic through the late imperial period.