Be faithful in your giving and God will reward you financially. It's not always stated that blatantly but the promises of the Prosperity Gospel--or the name-it-and-claim-it gospel, the health-and-wealth gospel, the word of faith movement, or positive confession theology--are false. Yet its message permeates the preaching of well-known Christian leaders: Joyce Meyer, T. D. Jakes, Joel Osteen, Creflo Dollar, Kenneth and Gloria Copeland, and many more. The appeal of this teaching crosses racial, gender, denominational, and international boundaries. Why are otherwise faithful Christians so easily led astray? Because the Prosperity Gospel contains a grain of biblical truth, greatly distorted. For anyone who knows that Prosperity Gospel theology is wrong but has trouble articulating and refuting the finer points, this concise edition contains all the robust arguments of the hard-hitting original edition in a shorter, more accessible form.

By 2 pastors with experience of prosperity gospel Highlights problems Refutes claims made by prosperity preachers

One of the most difficult questions facing Christians today is that of the proper attitude toward possessions. What action should we take on behalf of the poor? What should we do with our own possessions? In this NSBT volume, Craig Blomberg asks what the Bible has to say about these issues. Avoiding easy answers, he draws on the Old and New Testaments to seek a comprehensive biblical theology of possessions.

McGee critiques the popular Health & Wealth message so prominently targeted especially to black Christian women. She examines the preaching and writing of T. D. Jakes as the most representative of a new phenomenon, the New Black Church, a new form of prosperity gospel that signifies what she calls the Wal-Martization of religion."

New York Times Bestseller Jinger Vuolo, the sixth child in the famous Duggar family of TLC's 19 Kids and Counting and Counting On, recounts how she began to question the unhealthy ideology of her youth and learned to embrace true freedom in Christ. When Jinger Duggar Vuolo was growing up, she was convinced that obeying the rules was the key to success and God's favor. She zealously promoted the Basic Life Principles of Bill Gothard, fastidiously obeying the modesty guidelines (no shorts or jeans, only dresses), eagerly submitting to the umbrella of authority (any disobedience of parents would place her outside God's protection), promoting the relationship standard of courtship, and avoiding any music with a worldly beat, among others. Jinger, along with three of her sisters, wrote a New York Times bestseller about their religious convictions. She believed this level of commitment would guarantee God's blessing, even though in private she felt constant fear that she wasn't measuring up to the high standards demanded of her. In Becoming Free Indeed, Jinger shares how in her early twenties, a new family member—a brother-in-law who didn't grow up in the same tight-knit conservative circle as Jinger—caused her to examine her beliefs. He was committed to the Bible, but he didn't believe many of the things Jinger had always assumed were true. His influence, along with the help of a pastor named Jeremy Vuolo, caused Jinger to see that her life was built on rules, not God's Word. Jinger committed to studying the Bible—truly understanding it—for the first time. What resulted was an earth-shaking realization: much of what she'd always believed about God, obedience to His Word, and personal holiness wasn't in-line with what the Bible teaches. Now with a renewed faith of personal conviction, Becoming Free Indeed shares what it was like living under the tenants of Bill Gothard, the Biblical truth that changed her perspective, and how she disentangled her faith with her belief in Jesus intact.

For centuries, Pentecostalism has played a significant role in oppressively shaping the life of formerly colonized people of Africa. Moreover, its theologies have perpetuated neocolonial policies developed through the lens of colonial legacies rooted in la mission civilizatrice (mission to civilize). However, since the 1980s, Neo-Pentecostalism is increasingly reshaping the Congolese Christendom. It sanctions the theologies of a prosperity gospel rooted in an uncritical reading of the Bible and self-theologizing informed by a lack of literal, contextual translation effects. This book argues that the prosperity gospel bankrupts its adherents--in this case, the vulnerable, impoverished sections of Sub-Saharan Africa, and particularly the Postcolonial Congo--and instead offers a balanced theological reflection that broadens Neo-Pentecostal studies with an African voice encouraging the rewriting and rereading of the story of redemptive mission. The research engages a paradigm shift within global missions and world Christianity, or the history of missions as the platform to negotiate literal, prophetic, and contextual translation and retransmission of the biblical gospel. It is critical to reclaim and reestablish a hermeneutic of mixed methodologies and construct a contextual and critical interpretation of the Bible in the Congo. To avoid the African assumption of cultural baggage, which affects how the Congolese interpret the Bible, the interpreter has to be neutral and experience the voice of Christ in the text instead of the voice of Congolese culture; they must be a prophetic voice to reconstruct the authentic meaning of the salvific story.

A compilation of the entire Facts On series, Cult Watch gives you facts about the major cults and movements in a format you can use in counseling or witnessing.