Bibliography:p.168-73.

The upper Yukon River basin is one of the wildest, most beautiful, and coldest places on earth. The indigenous Han Indians, whose homeland straddles the U.S.-Canadian border, traveled this country as hunters and gatherers and found a way to survive in it that exemplifies their intelligence and tenacity. For Craig Mishler and Bill Simeone, the Han are not only an ethnic and linguistic group but a living community of individuals, and the authors write about them as people who spoke to them and touched them in a special way. The history of the upper Yukon valley from the earliest Western contact with the Han in the 1840s has been one of continuous change. As a result of the gold rush, the Han suddenly became homeless in their own homeland. This book tells the story of the displacement and of current efforts by the Han to reclaim their lands and restore a vibrant way of life. In-depth profiles of Chief Isaac, Chief Charley, and others illustrate the critical importance of traditional leadership instressful times. Mishler and Simeone have carefully researched and compiled new information from historic records, adding their own, firsthand field observations and oral interviews with elders during the 1970s, 1980s, and 1990s. They present detailed historical data on the fur trade, missionization, and the gold rush, as well as an analysis of Han social structure, settlement patterns, religion, subsistence, and expressive culture. The final chapter illustrates contemporary life in Eagle Village with two vivid "ethnographic snapshots"--a Christmas eve dance in 1972 and a long summer day in 1997. Appendices include a methodological essay, a historic chronology, rules for Han card games, andgenealogies for many Han families. As a model of innovative ethnographic and ethnohistorical w

Falling between the great unified empires of the Han and T'ang, the Period of Division (A.D. 220-589) is one of the most overlooked and least understood eras in Chinese history. At the start of the fourth century much of China's traditional heartland fell under the control of ethnic non-Chinese. The remnants of the Chinese court fled to the still somewhat exotic region south of the Yangtze River, where an Eastern Chin dynasty (318-420) was established in virtual exile. The state's ability to command population and other resources had declined sharply from the heights of Han imperial splendor, but it retained considerable influence over most aspects of society, including the economy. This residual state power made possible the rise, through the monopolization of government office, of a new elite class - the literati, or shih-ta-fu. In this groundbreaking history, Charles Holcombe examines the conditions that produced the literati and shaped their activities during the first of the Southern dynasties, with particular attention to the life and thought of the fourth-century monk Chih Tun (314-366). The security of the literati's positions in the state, as well as the cooptation process through which they rose to office, encouraged them to neglect the details of actual administrative service and concentrate instead upon peer recognition through the refinement of social graces and through literary, artistic, and philosophical achievements. While the empire hung poised on the brink of ruin, fourth-century literati engaged in round after round of abstruse discussion concerning the ultimate meaning of existence. Their seemingly impractical dalliances blossomed, however, into an age of intellectual and cultural creativity second only to the Warring States period of the late classical era. The Southern dynasties even witnessed significant commercialization and economic growth. Far from the dark ages that their political disunity might imply, China's Southern dynasties reveal themselves to have been great eras of an unexpected kind. In the Shadow of the Han explores some of the implications of this distinctive Southern dynasty culture.

An incredibly detailed account of Indigenous lifeways during the initial rounds of European exploration in south-central North America. Several hundred tribes of Native Americans were living within or hunting and trading across the present-day borders of Texas when Cabeza de Vaca and his shipwrecked companions washed up on a Gulf Coast beach in 1528. Over the next two centuries, as Spanish and French expeditions explored the state, they recorded detailed information about the locations and lifeways of Texas’s Native peoples. Using recent translations of these expedition diaries and journals, along with discoveries from ongoing archaeological investigations, William C. Foster here assembles the most complete account ever published of Texas’s Native peoples during the early historic period (AD 1528 to 1722). Foster describes the historic Native peoples of Texas by geographic regions. His chronological narrative records the interactions of Native groups with European explorers and with Native trading partners across a wide network that extended into Louisiana, the Great Plains, New Mexico, and northern Mexico. Foster provides extensive ethnohistorical information about Texas’s Native peoples, as well as data on the various regions’ animals, plants, and climate. Accompanying each regional account is an annotated list of named Indigenous tribes in that region and maps that show tribal territories and European expedition routes. “A very useful encyclopedic regional account of the Europeans and Native peoples of Texas who encountered one another during the relatively unexamined two hundred years before the Spanish occupation of Texas and the French establishment of Louisiana.” —Southwestern Historical Quarterly