This tale of teenage discovery and rebellion was too radical for publishers in the 1970’s. Based on a true story, it follows Allison and her adventurous friends as they discover strange brown gunk in the water at their usual summer swimming hole. Analyzing the stuff, they figure out who is producing it and why, and want to find a way to put a stop to it. They are led to take on the company, their own hypocritical parents who work there, and the whole town they live in. To create a world fit for them and their values, they find they have to turn the whole world upside down.

Honorable Mention, 2024 Gordon K. and Sybil Lewis Award, Caribbean Studies Association In the first half of the twentieth century, Black hemispheric culture grappled with the legacies of colonialism, U.S. empire, and Jim Crow. As writers and performers sought to convey the terror and the beauty of Black life under oppressive conditions, they increasingly turned to the labor, movement, speech, sound, and ritual of everyday “folk.” Many critics have perceived these representations of folk culture as efforts to reclaim an authentic past. Imani D. Owens recasts Black creators’ relationship to folk culture, emphasizing their formal and stylistic innovations and experiments in self-invention that reach beyond the local to the world. Turn the World Upside Down explores how Black writers and performers reimagined folk forms through the lens of the unruly—that which cannot be easily governed, disciplined, or managed. Drawing on a transnational and multilingual archive—from Harlem to Havana, from the Panama Canal Zone to Port-au-Prince—Owens considers the short stories of Eric Walrond and Jean Toomer; the ethnographies of Zora Neale Hurston and Jean Price-Mars; the recited poetry of Langston Hughes, Nicolás Guillén, and Eusebia Cosme; and the essays, dance work, and radio plays of Sylvia Wynter. Owens shows how these figures depict folk culture—and Blackness itself—as a site of disruption, ambiguity, and flux. Their works reveal how Black people contribute to the stirrings of modernity while being excluded from its promises. Ultimately, these works do not seek to render folk culture more knowable or worthy of assimilation, but instead provide new forms of radical world-making.

This book offers new perspectives on the concept of habit in the nineteenth-century novel, delineating the complex, changing significance of the term and exploring the ways in which its meanings play out in a range of narratives, from Dickens to James.

There are great things which we can learn from Apostle Paul's life and ministry. And he said, "Imitate me, just as I also imitate Christ" (1 Cor. 11:1). This is to say that Christ Jesus is our Perfect Example. Therefore, if you are looking up to someone, and you failed, disobeyed, or backslid because the person failed, disobeyed, or backslid, then you have no excuse, because our Perfect Example, Whom the Word tells us to look unto, never failed nor disobeyed. Yet, Apostle Paul's conversion, zeal for God, passion for the Gospel, commitment to the ministry, suffering for Christ, despising of his life, and other things, will really challenge and encourage us.

When Howard Mansfield grew up, World War II was omnipresent and hidden. This was also true of his father’s time in the Air Force. Like most of his generation, it was a rule not to talk about what he’d experienced in war. “You’re not getting any war stories from me,” he’d say. Cleaning up the old family house the year before his father's death, Mansfield was surprised to find a short diary of the bombing missions he had flown. Some of the missions were harrowing. Mansfield began to fill in the details, and to be surprised again, this time by a history he thought he knew. I Will Tell No War Stories is about undoing the forgetting in a family and in a society that has hidden the horrors and cataclysm of a world at war. Some part of that forgetting was necessary for the veterans, otherwise how could they come home, how could they find peace? I Will Tell No War Stories is also about learning to live with history, a theme Mansfield explored in earlier books like In the Memory House, which The New York Times called “a wise and beautiful book” and The Same Ax,Twice, said by the Times to be “filled with insight and eloquence … a brilliant book.”