Across Europe, Roma and Gypsies are suffering increasing intolerance and hostility. A new populist politics, that seeks political meaning in collective experiences and values forms of solidarity rooted in town, class, community or nation, finds in the Roma a suitable target population to which 'ordinary citizens" fears and frustrations can be attached. This politics draws on a rising tide of xenophobia; a feeling of loss of sovereignity and democratic oversight; disillusionment with political elites; frustrations with the failure of welfare programmes; the presentation of social and political conflicts as cultural issues; and a growing rejection of the ideal of a trans-national European order. The Gypsy 'Menace''s fifteen chapters range geographically from Belfast to Sofia, via Paris, Rome, Prague and Budapest. They show how, in their reactions to the presence of ten million or so Romany persons in their midst, some Europeans are testing the limits of the 'social imaginary' and beginning to flesh out new ways of thinking about the ties that bind and connect citizens in Europe - and those that can be severed. The authors, who include political scientists, sociologists and anthropologists from across the continent, set the rapid shifts in political debate regarding Roma against the background of huge social and economic changes in the past thirty years, the recent, frightening resurgence of populist politics, and a noticeable increase in inter-ethnic violence and hate crimes. This book resets the agenda for thinking about Europe's largest minority, analysing not only the challenges a liberal, tolerant politics confronts but also suggesting ways of acting against the new xenophobia.

When Hitler assumed power in 1933, he and other Nazis had firm ideas on what they called a racially pure "community of the people." They quickly took steps against those whom they wanted to isolate, deport, or destroy. In these essays informed by the latest research, leading scholars offer rich histories of the people branded as "social outsiders" in Nazi Germany: Communists, Jews, "Gypsies," foreign workers, prostitutes, criminals, homosexuals, and the homeless, unemployed, and chronically ill. Although many works have concentrated exclusively on the relationship between Jews and the Third Reich, this collection also includes often-overlooked victims of Nazism while reintegrating the Holocaust into its wider social context. The Nazis knew what attitudes and values they shared with many other Germans, and most of their targets were individuals and groups long regarded as outsiders, nuisances, or "problem cases." The identification, the treatment, and even the pace of their persecution of political opponents and social outsiders illustrated that the Nazis attuned their law-and-order policies to German society, history, and traditions. Hitler's personal convictions, Nazi ideology, and what he deemed to be the wishes and hopes of many people, came together in deciding where it would be politically most advantageous to begin. The first essay explores the political strategies used by the Third Reich to gain support for its ideologies and programs, and each following essay concentrates on one group of outsiders. Together the contributions debate the motivations behind the purges. For example, was the persecution of Jews the direct result of intense, widespread anti-Semitism, or was it part of a more encompassing and arbitrary persecution of "unwanted populations" that intensified with the war? The collection overall offers a nuanced portrayal of German citizens, showing that many supported the Third Reich while some tried to resist, and that the war radicalized social thinking on nearly everyone's part. In addition to the editors, the contributors are Frank Bajohr, Omer Bartov, Doris L. Bergen, Richard J. Evans, Henry Friedlander, Geoffrey J. Giles, Marion A. Kaplan, Sybil H. Milton, Alan E. Steinweis, Annette F. Timm, and Nikolaus Wachsmann.

non-Gypsies who tried to protect the innocent victims of fascism at the risk of their own lives." "This revised edition contains an expanded section on Romania as well as new illustrations and reference notes. The text has been updated to reflect newly available source material." --Book Jacket.

Romania has a larger Gypsy population than most other countries but little is known about the relationship between this group and the non-Gypsy Romanians around them. This book focuses on a group of Rom Gypsies living in a village in Transylvania and explores their social life and cosmology. Because Rom Gypsies are dependent on and define themselves in relation to the surrounding non-Gypsy populations, it is important to understand their day-to-day interactions with these neighbors, primarily peasants to whom they relate through extended barter. The author comes to the conclusion that, although economically and politically marginal, Rom Gypsies are central to Romanian collective identity in that they offer desirable and repulsive counter images, incorporating the uncivilized, immoral and destructive "other". This interdependence creates tensions but it also allows for some degree of cultural and political autonomy for the Roma within Romanian society.

The first text in a three-volume series in the Interface Collection, based on the latest research into the racial theories which underlay the suffering of the Gypsies in the Holocaust and their fate in the death camps in the occupied countries of Hitler's Europe.