Former New Orleans' mayor, Marc Morial created coalitions - symbolized by gumbo, his city's signature stew - in every leadership position he held. From turning around New Orlean's corruption and crime as mayor to unifying the National Urban League, where he is now CEO, Morial relates stories of his life and career to illustrate 10 leadership lessons. Leaders seeking to make their organizations more diverse and inclusive will relish his recipe.

A Devotional That Dudes Will Actually Read! Is there a connection between hairiness and holiness? Some would say a hearty “Yes!” In fact, the world is in the middle of a beard mania. Events like Movember and Decembeard are becoming global movements and manly sites are appearing all over the internet. Is this just another fad? And what does it say that so many of the most famous Christian communicators have or did have a beard? Throughout history, Christian men have gloried in male pattern magnificence. Saint Benedict of Nursia wore a superb double forker. The benevolently-bushed Euthymius wouldn’t allow clean-shaven monks to enter his Judean Desert monastery. St. Francis of Assisi had a beard, and now there’s a Pope named after him. He’s clean-shaven, but we’re praying for him. Of all the great Christian men who wore beards, none stands so highly as the headless martyr Sir Thomas More. On the day of his beheading, the tufted knight supposedly positioned his beard away from his soon-to-be-severed neck, saying: “My beard has not been guilty of treason, and it would be an injustice to punish it.” But of course, Bearded Gospel Men is about far more than beards – it’s about manliness and godliness. Through this 31-day devotional, men are inspired to rise to a higher calling. The humor and facial hair is the perfect means to have a broader conversation about living a faithful life. So, let’s study some of these famous Bearded Gospel Men!

Sleuth and crime photographer Alex Rutledge of Key West searches for a friend, a financial investor abducted from a bar. A tale of murder, drugs and beautiful women.

Illustrations and rhythmic text celebrate edible treats that characterize Louisiana, such as beignets and po boys. Includes facts about the foods mentioned and a recipe for red beans and rice.

Learn key lessons on diversity and inclusion from front-line expert Marc Morial, CEO of the National Urban League and former mayor of New Orleans. Marc Morial knew his calling from a young age was to be a leader in the fight for meaningful change. Growing up in the segregated South and helping his father realize an incredible victory as the first African American mayor of New Orleans, Morial was shown that significant change is possible. Less than two decades later in his own mayoral race in New Orleans, Morial built what he christened the “Gumbo Coalition,” an incredible mixture of all of New Orleans’s ingredients--African Americans, Whites, Latinos, Asians, business leaders, grassroots community activists, business leaders, clergy, and more. Each ingredient brought its own flavor, creating a dish that was able to reduce crime and rebuild New Orleans’s reputation with such power that the city successfully attracted an NBA franchise, multiple Super Bowls, and the Essence Festival, the largest African American event in the nation. Now, Morial fights on behalf of the National Urban League to create a community with a voice so strong that nothing can stand in the way of change. He is ready to teach others what he has learned along the way, by showing readers what it means to be a leader who can unite voices and create meaningful change.

Sybil Morial's autobiography traces her childhood in New Orleans, activism during the Civil Rights Movement, and continuing life of service.

The New Localism provides a roadmap for change that starts in the communities where most people live and work. In their new book, The New Localism, urban experts Bruce Katz and Jeremy Nowak reveal where the real power to create change lies and how it can be used to address our most serious social, economic, and environmental challenges. Power is shifting in the world: downward from national governments and states to cities and metropolitan communities; horizontally from the public sector to networks of public, private and civic actors; and globally along circuits of capital, trade, and innovation. This new locus of power—this new localism—is emerging by necessity to solve the grand challenges characteristic of modern societies: economic competitiveness, social inclusion and opportunity; a renewed public life; the challenge of diversity; and the imperative of environmental sustainability. Where rising populism on the right and the left exploits the grievances of those left behind in the global economy, new localism has developed as a mechanism to address them head on. New localism is not a replacement for the vital roles federal governments play; it is the ideal complement to an effective federal government, and, currently, an urgently needed remedy for national dysfunction. In The New Localism, Katz and Nowak tell the stories of the cities that are on the vanguard of problem solving. Pittsburgh is catalyzing inclusive growth by inventing and deploying new industries and technologies. Indianapolis is governing its city and metropolis through a network of public, private and civic leaders. Copenhagen is using publicly owned assets like their waterfront to spur large scale redevelopment and finance infrastructure from land sales. Out of these stories emerge new norms of growth, governance, and finance and a path toward a more prosperous, sustainable, and inclusive society. Katz and Nowak imagine a world in which urban institutions finance the future through smart investments in innovation, infrastructure and children and urban intermediaries take solutions created in one city and adapt and tailor them to other cities with speed and precision. As Katz and Nowak show us in The New Localism, “Power now belongs to the problem solvers.”