The "Guise of the Good" thesis -- the view that desire, intention, or action) always aims at the good - has received renewed attention in the last twenty years. The book brings together work on various issues related to this thesis both from contemporary and historical perspectives.

This is the first book to trace the doctrine of the guise of the good throughout the history of Western philosophy. It offers a chronological narrative exploring how the doctrine was formulated, the arguments for and against it, and the broader role it played in the thought of different philosophers. In recent years there has been a rich debate about whether value judgment or value perception must form an essential part of mental states such as emotions and desires, and whether intentional actions must always be done for reasons that seem good to the agent. This has sparked new theoretical interest in the classical doctrine of the guise of the good: whenever we desire (to do) something, we see it under the guise of the good; that is, we conceive of what we desire as good, desirable, or justified by reasons, in some way or another. This book offers a systematic historical treatment of the guise of the good. The chapters span from Ancient and Medieval philosophy (Socrates, Plato, Aristotle, Augustine, and Aquinas), through the early modern period (Hobbes, Spinoza, Locke, Hume, and Kant) and up to Elizabeth Anscombe's rediscovery in the 20th century after a period of relative neglect. Together they demonstrate how history can offer potential new models of the guise of the good—or new arguments against it—as well as to give a sense of how the guise of the good can bear on other philosophical issues. The Guise of the Good: A Philosophical History is an excellent resource for scholars and students working on the history of ethics, philosophy of action, and practical reason.

Desiring the Good defends a novel and distinctive approach in ethics that is inspired by ancient philosophy. Ethics, according to this approach, starts from one question and its most immediate answer: "what is the good for human beings?"--"a well-going human life." Ethics thus conceived is broader than moral philosophy. It includes a range of topics in psychology and metaphysics. Plato's Philebus is the ancestor of this approach. Its first premise, defended in Book I of Aristotle's Nicomachean Ethics, is that the final agential good is the good human life. Though Aristotle introduces this premise while analyzing human activities, it is absent from approaches in the theory of action that self-identify as Aristotelian. This absence, Vogt argues, is a deep and far-reaching mistake, one that can be traced back to Elizabeth Anscombe's influential proposals. And yet, the book is Anscombian in spirit. It engages with ancient texts in order to contribute to philosophy today, and it takes questions about the human mind to be prior to, and relevant to, substantive normative matters. In this spirit, Desiring the Good puts forward a new version of the Guise of the Good, namely that desire to have one's life go well shapes and sustains mid- and small-scale motivations. A theory of good human lives, it is argued, must make room for a plurality of good lives. Along these lines, the book lays out a non-relativist version of Protagoras's Measure Doctrine and defends a new kind of realism about good human lives.

This book is the first-ever collection dedicated to the guise of the good in early modern and later Western philosophy. It spans three centuries from Thomas Hobbes to Henry Sidgwick and features original contributions by some of the finest scholars. One of the staple items of Western philosophy is the idea that we can only desire, or pursue, something under the guise of the good: if we see nothing good about it, we cannot want it. After enjoying its heydays in ancient and medieval philosophy, this idea, nowadays labelled “the guise of the good”, might seem at first glance to recede into relative obscurity in the early modern and later periods. The contributions to this volume prove that this is not so. Each of the eight chapters shows how the guise of the good was understood, revised, sometimes defended, sometimes attacked, by philosophers such as Hobbes, Spinoza, Locke, Leibniz, Hume, Kant, J. S. Mill, and Sidgwick. In some cases, the volume features the first-ever dedicated treatment of an author’s take on the guise of the good. In other cases, it offers exciting new perspectives on ongoing scholarly debates. Given the recent resurgence of interest in the guise of the good as a topic of contemporary discussion, The Modern Guise of the Good will appeal not only to historians of philosophy, but also to philosophers working at the intersection of ethics and philosophy of mind and action. This book was originally published as a special issue of Philosophical Explorations.

The House of Guise was one of the greatest princely families of the sixteenth century, or indeed of any age. Today they are best remembered through the tragic life of one family member, Mary Queen of Scots. But the story of her Guise uncles, aunts and cousins is if anything more gripping - and certainly of greater significance in the history of Europe. The Guise family rose to prominence as the greatest enemy of the House of Habsburg and had dreams of a great dynastic empire that included the British Isles and southern Italy. They were among the staunchest opponents of the Reformation, played a major role in re-fashioning Catholicism at the Council of Trent before plunging France into a bloody civil war that culminated in the infamous St Bartholomew's Day Massacre. They protected English Catholic refugees, plotted to invade England and overthrow Elizabeth I, and ended the century by unleashing Europe's first religious revolution, before succumbing in a counter-revolution that made them martyrs for the Catholic cause. Martyrs and Murderers is the first comprehensive modern biography of the Guise family in any language. In it Stuart Carroll unravels the legends which cast them either as heroes or as villains of the Reformation, weaving a remarkable story that challenges traditional assumptions about one of Europe's most turbulent and formative eras.

A cloth bag containing eight paperback copies of the title, that may also include a folder with discussion folder and sign out sheets.

From an early age, kids are taught to color inside the lines, and any color that strays outside the lines is considered to be a mistake that must be avoided. Perfectionism is a naturally limiting mindset. Imperfectionism, however, frees us to live outside the lines, where possibilities are infinite, mistakes are allowed, and self-judgment is minimal.The old way to approach perfectionism was to inspire people to "let go" of their need for perfection and hope they could do it. The new way is to show people how simple but highly strategic "mini actions" can empower them to gradually and effortlessly "let go" of perfectionism. This book applies the science of behavior modification directly to the roots of perfectionism, resulting in a new and superior method for change. Imperfectionists aren't so ironic as to have perfect lives: they're just happier, healthier, and more productive at doing what matters.