Charles Portis’s fourth novel—a truly brilliant, wonderfully bizarre novel by one of our great American novelists. Jimmy Burns is an expatriate American living in Mexico who has an uncommonly astute eye for the absurd little details that comprise your average American. For a time, Jimmy spent his days unearthing pre-Colombian artifacts. Now he makes a living doing small trucking jobs and helping out with the occasional missing person situation—whatever it takes to remain “the very picture of an American idler in Mexico, right down to the grass-green golfing trousers.” But when Jimmy’s laid-back lifestyle is seriously imposed upon by a ninety-pound stalker called Louise, a sudden wave of “hippies” (led by a murderous ex-con guru) in search of psychic happenings, and a group of archaeologists who are unearthing (illegally) Mayan tombs, his simple South-of-the-Border existence faces a clear and present danger.

Once little more than party fuel, tequila has graduated to the status of fine sipping spirit. How the Gringos Stole Tequila traces the spirit's evolution in America from frat-house firewater to luxury good. But there's more to the story than tequila as upmarket drinking trend. Author Chantal Martineau spent several years immersing herself in the world of tequila -- traveling to visit distillers and agave farmers in Mexico, meeting and tasting with leading experts and mixologists around the United States, and interviewing academics on either side of the border who have studied the spirit. The result is a book that offers readers a glimpse into the social history and ongoing impact of this one-of-a-kind drink. It addresses issues surrounding the sustainability of the limited resource that is agave, the preservation of traditional production methods, and the agave advocacy movement that has grown up alongside the spirit's swelling popularity. In addition to discussing the culture and politics of Mexico's most popular export, this book also takes readers on a colorful tour of the country's Tequila Trail, as well as introducing them to the mother of tequila: mezcal.

In a lighthearted, uplifting, yet practical account, Golson details the year he and his wife spent building their dream house in Mexico for this first fun and informative chronicle of the new trend of retiring south of the border. Photos.

A Story of the Old California Days in 1849: If you would glimpse the savage which normally lies asleep, thank God, in most of us, you have only to do this thing of which I shall tell you, and from some safe sanctuary where leaden couriers may not bear prematurely the tidings of man's debasement, watch the world below. You may see civilization swing back with a snap to savagery and worse - because savagery enlightened by the civilization of centuries is a deadly thing to let loose among men. Our savage forebears were but superior animals groping laboriously after economic security and a social condition that would yield most prolifically the fruit of all the world's desire, happiness; to-day, when we swing back to something akin to savagery, we do it for lust of gain, like our forebears, but we do it wittingly.

A lawyer criticizes media portrayals of latino/as because it leads to unfair judgements in the court system.This is an important look at stereotyping in American culture.

Under this somewhat threatening title, the renowned civil rights leader Jos? Angel Guti?rrez provides a guidebook to minority empowerment through the use of analysis, practical experience and anecdote. His primary goal is the conversion of Latino demographic power into educational, economic and political power. In an incisive introduction, Guti?rrez analyzes the types of power and evaluates Chicano and Latino access to power at various levels in U.S. society. In very plain, down-to-earth language and examples, Guti?rrez takes pains to make his broad knowledge and experience available to everyone, but especially to those who want to be activists for themselves and their communities. For him the empowerment of a minority or working-class person can transfer into greater empowerment of the whole community. This manual penned by the founder of the only successful Hispanic political party, La Raza Unida, brings together an impressive breadth of models to either follow or avoid. Quite often, Guti?rrezÍs voice is not only the seasoned voice of reason, but also that of humor, wry wit and satire. If nothing else, The Chicano Manual on How to Handle Gringos is a wonderful survey of the Chicano and Latino community on the move in all spheres of life in the United States on the very eve of its demographic and cultural ascendancy.

“Detail[s] the grassroots interplay among the variety of ideologies, individuals, and organizations that made up the Chicano movement in San Antonio, Texas.” –Journal of American History In the mid-1960s, San Antonio, Texas, was a segregated city governed by an entrenched Anglo social and business elite. The Mexican American barrios of the west and south sides were characterized by substandard housing and experienced seasonal flooding. Gang warfare broke out regularly. Then the striking farmworkers of South Texas marched through the city and set off a social movement that transformed the barrios and ultimately brought down the old Anglo oligarchy. In Quixote’s Soldiers, David Montejano uses a wealth of previously untapped sources, including the congressional papers of Henry B. Gonzalez, to present an intriguing and highly readable account of this turbulent period. Montejano divides the narrative into three parts. In the first part, he recounts how college student activists and politicized social workers mobilized barrio youth and mounted an aggressive challenge to both Anglo and Mexican American political elites. In the second part, Montejano looks at the dynamic evolution of the Chicano movement and the emergence of clear gender and class distinctions as women and ex-gang youth struggled to gain recognition as serious political actors. In the final part, Montejano analyzes the failures and successes of movement politics. He describes the work of second-generation movement organizations that made possible a new and more representative political order, symbolized by the election of Mayor Henry Cisneros in 1981. “A most welcome addition to the growing literature on the Chicana/o movement of the 1960s and 1970s.” –Pacific Historical Review