Environmental ethicists have frequently criticized ancient Greek philosophy as anti-environmental for a view of philosophy that is counterproductive to environmental ethics and a view of the world that puts nature at the disposal of people. This provocative collection of original essays reexamines the views of nature and ecology found in the thought of Plato, Aristotle, the Stoics, and Plotinus. Recognizing that these thinkers were not confronted with the environmental degradation that threatens contemporary philosophers, the contributors to this book find that the Greeks nevertheless provide an excellent foundation for a sound theory of environmentalism.

How did ancient societies change the environment and how do their actions continue to affect us today? In this dramatically revised and expanded second edition of the work entitled Pan’s Travail, J. Donald Hughes examines the environmental history of the classical period and argues that the decline of ancient civilizations resulted in part from their exploitation of the natural world. Focusing on Greece and Rome, as well as areas subject to their influences, Hughes offers a detailed look at the impact of humans and their technologies on the ecology of the Mediterranean basin. Evidence of deforestation in ancient Greece, the remains of Roman aqueducts and mines, and paintings on centuries-old pottery that depict agricultural activities document ancient actions that resulted in detrimental consequences to the environment. Hughes compares the ancient world's environmental problems to other persistent social problems and discusses attitudes toward nature expressed in Greek and Latin literature. In addition to extensive revisions based on the latest research, this new edition includes photographs from Hughes's worldwide excursions, a new chapter on warfare and the environment, and an updated bibliography.

Lively and accessible account of the relationship between man and nature in Graeco-Roman antiquity. Describes the ways in which the Greeks and Romans intervened in the environment and thus traces the history of tension between the exploitation of resources and the protection of nature.

Sources and methods -- Rulers and rivers -- Female feck -- Dietary entanglements -- Resisting luxury -- After the encounter -- Transformation in the natural history museum.

In Pan's Travail, J. Donald Hughes examines the environmental history of the classical period and argues that the decline of ancient civilizations resulted in part from exploitation of the natural world. Focusing on Greece and Rome, as well as areas subject to their influences, Hughes offers a detailed look at the impact of humans and their technologies on the ecology of the Mediterranean basin. He also compares the ancient world's environmental problems to those of other eras and discusses attitudes toward nature expressed in Greek and Latin literature.

Human Landscapes in Classical Antiquity shows how today's environmental and ecological concerns can help illuminate our study of the ancient world. The contributors consider how the Greeks and Romans perceived their natural world, and how their perceptions affected society. The effects of human settlement and cultivation on the landscape are considered, as well as the representation of landscape in Attic drama. Various aspects of farming, such as the use of terraces and the significance of olive growing are examined. The uncultivated landscape was also important: hunting was a key social ritual for Greek and hellenistic elites, and 'wild' places were not wastelands but played an essential economic role. The Romans' attempts to control their environment are analyzed. This volume shows how Greeks and Romans worked hand in hand with their natural environment and not against it. It represents an outstanding collaboration between the disciplines of history and archaeology.

Greek Natural Philosophy presents the primary sources on the Presocratics in a straightforward way in order to tell a coherent story about the astonishing development of natural philosophy in ancient Greece and its relevance today. The book begins with historical influences on the birth of natural philosophy, especially literacy and the ecosystem services provided by the natural environment of ancient Greece. It argues that the individual philosophers' thoughts about the nature of the cosmos, living things, humankind, and human culture were linked by a "diachronic dialectic of ideas." Each philosopher's speculations were subjected to a critique by the next generation who crafted more subtle theories. The dialectical transition is traced from the mythopoeic worldview of Hesiod to the rational worldview of Thales and his Milesian successors, followed by Xenophanes and Heraclitus, then Parmenides and his Eleatic successors, and the qualitative pluralisms of Anaxagoras and Empedocles. An entirely fresh interpretation is provided of the Atomists and later Pythagoreans, whose work culminated in the ideas upon which Galileo, Newton, and the other architects of modern science, continued to build. In the span of only two centuries, the Presocratics developed the basic principles of philosophy and natural science, ecology, mathematical astronomy, the atomic theory of matter, an inertial theory of motion, and the possibility that our solar system is only one of infinitely many scattered throughout infinite time and space. The concluding chapter traces natural philosophy through subsequent centuries until its abandonment in 20th century philosophy, leading to the moribund state of philosophy by the end of that century. The authors show how environmental philosophy represents a return to natural philosophy and a model for the revival of philosophy's vigor and relevance in the 21st century. Greek Natural Philosophy is suitable for undergraduate and graduate courses in ancient Greek philosophy or in environmental philosophy, and will be of interest to scholars in these fields.