The Power of God at WorkCharles Finney’s ministry led to some of the most amazing revivals that have ever occurred in the United States or England. In Holy Spirit Revivals, Finney recalls those events, revealing the secrets that led to the mass conversions of lost souls in his meetings throughout upstate New York, as well as in Boston, Philadelphia, and London. Finney was unafraid of offending delicate ears by addressing the problem of sin head-on, and his dedication to prayer, his understanding of Scripture, and his radical reliance on the power of the Holy Spirit are a great template for believers today. This treasured account of one of the greatest Christian preachers in history is an outstanding resource for anyone interested in seeing a revival of faith in the church.

Following the Great Awakening under the leadership of such men as jonathan Edwards and George Whitefield, the close of the eighteenth century in America saw a second period of revival which was to last longer than the first, and was brought about through the labours of many preachers, less well known than their predecessors, but following faithfully in their footsteps. 'The outpouring of the Spirit of God upon virtually all evangelical denominations could be called "waves of glory" which rolled across hundreds of churches and communities...Whole communities were transformed by the gospel virtually overnight.' One of the evangelists to emerge from this second period of revival was Asahel Nettleton. There can be little doubt that he was one of the greatest evangelists in the history of the church. Literally thousands were converted under his ministry-and spurious converts were the exception rather than the rule! This well-written and well-documented book tells the story of Mettleton's life. He made mistakes, and the author does not cover these up, but he was a powerful preacher who sought to glorify God, and God blessed his ministry. John Thornbury is pastor of Winfield Baptist Church, Pennyslvania where he has ministered for the past twenty-three years. In recent years he has attained a doctorate at Drew University, Madison, New Jersy, and his articles have been published in Eternity and other periodicals. He is married with three children.

On the brink of collapse, our nation’s only hope is a visitation of God’s power and presence. What will heal the deep racial, social, and political divisions that are tearing us apart? How can we stop the evil of human trafficking? What can turn the rising tide of opioid addiction? What will cure the epidemic of fatherless...

Most twentieth-century Americans fail to appreciate the power of Christian conversion that characterized the eighteenth-century revivals, especially the Great Awakening of the 1740s. The common disdain in this secular age for impassioned religious emotion and language is merely symptomatic of the shift in values that has shunted revivals to the sidelines. The very magnitude of the previous revivals is one indication of their importance. Between 1740 and 1745 literally thousands were converted. From New England to the southern colonies, people of all ages and all ranks of society underwent the New Birth. Virtually every New England congregation was touched. It is safe to say that most of the colonists in the 1740s, if not converted themselves, knew someone who was, or at least heard revival preaching. The Awakening was a critical event in the intellectual and ecclesiastical life of the colonies. The colonists' view of the world placed much importance on conversion. Particularly, Calvinist theology viewed the bestowal of divine grace as the most crucial occurrence in human life. Besides assuring admission to God's presence in the hereafter, divine grace prepared a person for a fullness of life on earth. In the 1740s the colonists, in overwhelming numbers, laid claim to the divine power which their theology offered them. Many experienced the moral transformatoin as promised. In the Awakening the clergy's pleas of half a century came to dramatic fulfillment. Not everyone agreed that God was working in the Awakening. Many believed preachers to be demagogues, stirring up animal spirits. The revival was looked on as an emotional orgy that needlessly disturbed the churches and frustrated the true work of God. But from 1740 to 1745 no other subject received more attention in books and pamphlets. Through the stirring rhetoric of the sermons, theological treatises, and correspondence presented in this collection, readers can vicariously participate in the ecstasy as well as in the rage generated by America's first national revival.