Abū Ma’͑šar’s Great Introduction to Astrology (mid-ninth century) is the most comprehensive and influential text on astrology in the Middle Ages. In addition to presenting astrological doctrine, it provides a detailed justification for the validity of astrology and establishes its basis within the natural sciences of the philosophers. These two volumes provide a critical edition of the Arabic text; a facing English translation, which includes references to the divergences in the twelfth-century Latin translations of John of Seville and Hermann of Carinthia (Volume 1); and the large fragment of a Greek translation (edited by David Pingree). Comprehensive Arabic, English, Greek and Latin glossaries enable one to trace changes in vocabulary and terminology as the text passed from one culture to another. (Volume 2.)

These volumes present the text of Abū Ma'͑sar's Great Introduction to Astrology in Arabic (with an English translation) and Greek and the divergences in the Latin translations. It provides a fully-comprehensive account of traditional astrological doctrine and its philosophical bases.

Providing a complete translation of two classic introductory works in traditional astrology, this text is ideal for students or for use as a reference and companion text for courses. More than 120 illustrations and numerous commentaries by the translator and editor are featured.

Abū Ma'shar's famous Great Introduction to traditional astrology was a major influence on medieval astrologers through its Latin versions, and is available and explained to modern audiences in this new translation from the Arabic original. Written in the early 800s during the Golden Age of the 'Abbāsid Caliphate in Baghdad, the Great Introduction falls into two parts. Books I-IV present a theory of astrology and its primary concepts in the language of Aristotelian philosophy, including a lengthy defense of astrology. Books V-VIII contain numerous lists and descriptions of sign categories, planetary conditions, and planetary configurations. Book VII describes how to judge elemental combinations in planetary conjunctions, and Book VIII contains Abū Ma'shar's classic list of Lots and how to interpret them. The Great Introduction is a landmark in astrological history, and is a must-have for practitioners and historians.

Despite the West's growing involvement in Muslim societies, conflicts, and cultures, its inability to understand or analyze the Islamic world threatens any prospect for East–West rapprochement. Impelled by one thousand years of anti-Muslim ideas and images, the West has failed to engage in any meaningful or productive way with the world of Islam. Formulated in the medieval halls of the Roman Curia and courts of the European Crusaders and perfected in the newsrooms of Fox News and CNN, this anti-Islamic discourse determines what can and cannot be said about Muslims and their religion, trapping the West in a dangerous, dead-end politics that it cannot afford. In Islam Through Western Eyes, Jonathan Lyons unpacks Western habits of thinking and writing about Islam, conducting a careful analysis of the West's grand totalizing narrative across one thousand years of history. He observes the discourse's corrosive effects on the social sciences, including sociology, politics, philosophy, theology, international relations, security studies, and human rights scholarship. He follows its influence on research, speeches, political strategy, and government policy, preventing the West from responding effectively to its most significant twenty-first-century challenges: the rise of Islamic power, the emergence of religious violence, and the growing tension between established social values and multicultural rights among Muslim immigrant populations. Through the intellectual "archaeology" of Michel Foucault, Lyons reveals the workings of this discourse and its underlying impact on our social, intellectual, and political lives. He then addresses issues of deep concern to Western readers—Islam and modernity, Islam and violence, and Islam and women—and proposes new ways of thinking about the Western relationship to the Islamic world.

This volume provides the Arabic, Latin and English text of the major work on historical astrology of the Middle Ages. The text is attributed either to Abū Ma'šar (787-886) or to his pupil Ibn al-Bāzyār, and was translated into Latin in the mid-twelfth century. In eight books (parts) it provides the scientific basis for predictions concerning kings, prophets, dynasties, religions, wars, epidemics etc., by means of conjunctions of planets, comets and other astronomical factors. It is cited frequently by both Arabic and Latin authors. These editions will provide, for the first time, the context of these citations. Aside from its intrinsic interest for cultural history and the history of science, this work provides several details. The print edition is available as a set of two volumes (9789004117334).

Dorotheus of Sidon, who appears to have lived in Alexandria, flourished in the first century AD. He wrote his Pentateuch (five books) on astrology in Greek, in verse. This translation, from 1976 by David Pingree, is from a fourth century Pahlavi (Persian) source. The first book is on the judgement of nativities. Book two concerns marriage and children. Book three is on the length of life. Book four is on the transfer of years, i.e., forecasting. Book five is on interrogations, i.e., electional astrology. In this book are the earliest known astrological charts. Dorotheus bases much of his interpretative methods on the triplicity rulers, by day and by night. All fire signs have the same rulers. All earth signs have their rulers, as do air and water signs. He uses Egyptian terms. He, like the Greeks of his day, also uses the Dodecatemoria, which are the twelfths of a sign. And many, many lots, all defined. For the first time in this edition: Pingree's Preface newly translated. An appendix with charts in modern format. A complete table of terms and triplicity rulers. A table to calculate Dodecatemoria. Newly reset to match Pingree's original 1976 edition. Written a century before Ptolemy, here is the mainstream of Greek astrology. It will handsomely repay study.