This work offers new insights into the secondary scripture of the Sikhs, Dasam Patshah Ka Granth or the Granth of Guru Gobind Singh. It takes a multi-disciplinary approach and considers the relationship of the scripture in terms of early manuscripts, apocryphal translations, and relics.

Sacred work of the Sikhs, attributed to Guru Gobind Singh, 1666-1708.

The Dasam Granth is a 1,428-page anthology of diverse compositions attributed to the tenth Guru of Sikhism, Guru Gobind Singh, and a topic of great controversy among Sikhs. The controversy stems from two major issues: a substantial portion of the Dasam Granth relates tales from Hindu mythology, suggesting a disconnect from normative Sikh theology; and a long composition entitled Charitropakhian tells several hundred rather graphic stories about illicit liaisons between men and women. Sikhs have debated whether the text deserves status as a "scripture" or should be read instead as "literature." Sikh scholars have also long debated whether Guru Gobind Singh in fact authored the entire Dasam Granth. Much of the secondary literature on the Dasam Granth focuses on this authorship issue, and despite an ever-growing body of articles, essays, and books (mainly in Punjabi), the debate has not moved forward. The available manuscript and other historical evidence do not provide conclusive answers regarding authorship. The debate has been so acrimonious at times that in 2000, Sikh leader Joginder Singh Vedanti issued a directive that Sikh scholars not comment on the Dasam Granth publicly at all pending a committee inquiry into the matter. Debating the Dasam Granth is the first English language, book-length critical study of this controversial Sikh text in many years. Based on research on the original text in the Brajbhasha and Punjabi languages, a critical reading of the secondary literature in Punjabi, Hindi, and English, and interviews with scholars and Sikh leaders in India, it offers a thorough introduction to the Dasam Granth, its history, debates about its authenticity, and an in-depth analysis of its most important compositions.

This book examines three closely related questions in the process of canon formation in the Sikh tradition: how the text of the Adi Granth came into being, the meaning of gurbani, and how the Adi Granth became the Guru Granth Sahib. The censure of scholarly research on the Adi Granth was closely related to the complex political situation of Punjab and brought the whole issue of academic freedom into sharper focus. This book addresses some of these issues from an academic perspective. The Adi Granth, the sacred scripture of the Sikhs, means ‘first religious book’ (from the word ‘adi’ which means ‘first’ and ‘granth’ which means ‘religious book’). Sikhs normally refer to the Adi Granth as the Guru Granth Sahib to indicate a confession of faith in the scripture as Guru. The contents of the Adi Granth are commonly known as bani (utterance) or gurbani (the utterance of the Guru). The transcendental origin (or ontological status) of the hymns of the Adi Granth is termed dhur ki bani (utterance from the beginning). This particular understanding of revelation is based upon the doctrine of the sabad, or divine word, defined by Guru Nanak and the succeeding Gurus. This book also explores the revelation of the bani and its verbal expression, devotional music in the Sikh tradition, the role of the scripture in Sikh ceremonies, and the hymns of Guru Nanak and Guru Arjan.

This book encapsulates the exceptionally eventful and vibrant life of the guru that will provoke thought and debate even in today’s times. Guru Gobind Singh – Founder of the Khalsa; saint; warrior par excellence; poignant poet; philosopher; soulful human being – was the illustrious Tenth Guru of the Sikhs. This extensively researched book goes beyond the established events that broadly include the untimely assassination of Guru Teg Bahadur; Guru Gobind Singh’s coronation; the battles of Bhangani and Nadaun; his stay in Paonta and Anandpur; and the historic creation of the Khalsa. The book talks about other events that sought to widely establish the Khalsa including the battle of Nirmohgarh; the siege and evacuation of Anandpur; the battles of Chamkaur, Khidrana and Muktsar; his Zafarnama to Aurangzeb and subsequent meeting with Bahadur Shah Zafar in Agra. Most importantly, it provides some unknown facts about the anointment of the holy book of the Sikhs – the Guru Granth Sahib as the eternal guiding light. Guru Gobind Singh’s prowess as a warrior of immense distinction is well-recorded, besides his understanding of military strategy and execution; the book brings to light his love for literature, scriptures and languages, his philosophical, judicious and humane thought, and is a tribute to the great saint and seeks to outline the historical life, times and events of Guru Gobind Singh in intricate details.

The unifying theme in the life of Guru Gobind Singh was confrontation with the Mughals, which culminated in a struggle for political power. This fact is brought into sharp focus when we consider the Guru’s life and legacy simultaneously in the contexts of the Mughal Empire, its feudatory states in the hills, and the Sikh movement. The creation of the Khalsa in 1699 as a political community with the aspiration to rule made conciliation or compromise with the Mughal state almost impossible. Their long struggle ended eventually in the declaration of Khalsa Raj in 1765. Using contemporary and near contemporary sources in Gurmukhi, Persian, and English, J.S. Grewal presents a comprehensive study of this era of Sikh history. The volume elaborates on the life and legacy of Guru Gobind Singh and explores the ideological background of the institution of the Khalsa and its larger political context. Grewal, however, emphasizes that the legacy of the Khalsa was also social and cultural. This authoritative volume on the tenth Guru is a significant addition to the field of Sikh studies.