"The author recalls how, after becoming very familiar with the Biblical Old Testament in its original Hebrew growing up, an encounter with an English language version led her on a ten-year project of examining various translations of the Old Testament and their histories, "--Novelist.

For readers of Bruce Feiler’s Walking the Bible and Kathleen Norris’s The Cloister Walk comes a powerful exploration of the Bible in translation. Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart—and was therefore surprised when, while getting her MFA at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Old Testament and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story to a new emphasis on the topic of slavery, the English translation often felt like another book entirely from the one she had grown up with. Kushner began discussing the experience with Robinson, who became a mentor, and her interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heretical and in some cases resulted in their deaths. In this eye-opening chronicle, Kushner tells the story of her vibrant relationship to the Bible, and along the way illustrates how the differences in translation affect our understanding of our culture’s most important written work. A fascinating look at language and the beliefs we hold most dear, The Grammar of God is also a moving tale about leaving home and returning to it, both literally and through reading. Praise for The Grammar of God “The highest praise for a book, perhaps, is tucking it into a slot on your bookshelf where you’ll always be able to effortlessly slide it out, lay it across your lap and soak it up for a minute or a long afternoon’s absorption. The Grammar of God: A Journey into the Words and Worlds of the Bible, Aviya Kushner’s poetic and powerful plumbing of both the Hebrew and English translations of the Bible, now rests in just such an easy-to-grab spot in my library. In a word, it’s brilliant. And beautiful.”—Barbara Mahany, Chicago Tribune “Aviya Kushner has written a passionate, illuminating essay about meaning itself. The Grammar of God is also a unique personal narrative, a family story with the Bible and its languages as central characters.”—Robert Pinsky “Kushner is principally interested in the meanings and translations of key Biblical passages, and she pursues this interest with a fierce passion. . . . A paean, in a way, to the rigors and frustrations—and ultimate joys—of trying to comprehend the unfathomable.”—Kirkus Reviews “A remarkable and passionately original book of meditation, exegesis, and memoir. In Kushner’s redemptive vision, the Bible in its many translations is a Noah’s ark, and her book, too, does a work of saving. When I put it down, I wept.”—Rosanna Warren, author of Stained Glass “What a glorious book! From Sarah’s laughter to the idea of Jewish law being a dialogue and not a rigid set of rules, this is a book not only to learn from but to savor.”—Peter Orner, author of Love and Shame and Love “In this splendid book, each page is a wonder.”—Willis Barnstone, author of The Restored New Testament

Insights from one of the most distinctive and eloquent scholar-preachers of our time Inviting serious theological engagement with texts from all parts of the Christian Bible, Preaching the Luminous Word is a collection of fifty-one sermons and five related essays from noted preacher and biblical scholar Ellen F. Davis. A brief preface to each sermon delineates its liturgical context and theological themes as well as distinctive elements of structure and style. Arranged in canonical order, the sermons treat a wide range of texts: Torah, Prophets, Writings, Gospels, Epistles, and Revelation. They are complemented by essays on various aspects of biblical interpretation for preaching. At once accessible, theologically informed, and rhetorically rich, this volume will engage preachers, teachers, seminarians, church leaders, and serious lay readers.

Engendering an intimate and deep relationship with God is at the heart of Judaism, Christianity and Islam. This relationship manifests, among other things, in worshipping Him with sincerity, talking to (and about) Him, and being conscious of Him in every moment of life. For believers, God himself plays also an active role in pursuing this relationship by, for example, answering prayers and making the believer know and feel His uninterrupted presence. Many would consider this as common knowledge about the religions mentioned above. However, only few are aware that the meaning of the above differs significantly based on how one thinks that religious language works. Rather, it is taken for granted that the word ‘God’ refers to a metaphysical being with personal traits and plays a similar role in structure as words in empirical language. This has several implications such as the following: God can be talked about in an abstract and theoretical manner; His existence can be subject to inquiry like that of any other being such as planets or unicorns; and calling God good, while creation is obviously full of evil, is a proposition that needs rational justification. The famous 20th century thinker Ludwig Wittgenstein has famously stated that his goal in philosophy essentially amounts to "showing that things which look the same are really different". By his insistence to pay close attention to the grammar of a word – that is its use in language – he has opened up new perspectives on (not only religious) language that challenges the prevalent view outlined above. The goal of this volume is to pick up on Wittgenstein’s insights about language and religion and to bring them in fruitful relation to the three mentioned religious traditions respectively in an attempt to reassess the grammar of the word ‘God’.

In this book, Novenson gives a revisionist account of messianism in antiquity. He shows that, for the ancient Jews and Christians who used the term, a messiah was not an article of faith but a manner of speaking: a scriptural figure of speech useful for thinking kinds of political order.

[The author] traces the way the Psalms exemplify and create a grammar for living a life of faith. He explores both the genre and shape of the Psalter and focuses upon the themes of lament and of praise. He concludes that the Psalter directs readers to use the psalms of lament and praise as models for life, depending on God's justice in times of anger, singing God's praise in times of thanksgiving, and always acknowledging God as Lord over hardships and blessings. Only in this way, he argues, can humans live the faith of the Psalms -- a faith defined by complete dependence on God. -- paraphrased from jacket.

Volume II of A Grammar of Christian Faith aims to confront the widespread disarray in the language and practices of Christian faith today. As a 'grammar,' it explains how Christian faith provides special ways of speaking and acting that make sense of human life by giving it meaning, practicality, and hope.