"A stunning new gospel--in the words of Jesus' beloved disciple, a woman."--Dust jacket.

"The Gospel of John refers five times to "the disciple whom Jesus loved." From the second through the present century, scholars have sought to identify this "disciple," traditionally concluding that he is the author of the Gospel and is indeed none other than John the son of Zebedee." "In recent phases of research, however, the identification of the Beloved Disciple with John the son of Zebedee has been exposed as weak and unpersuasive. Yet, according to James Charlesworth, even this new research is problematic in that it tends to ascribe priority in discerning the meaning of the Gospel of John to documents other than the Gospel itself. Moreover, this research tends to impute historical accuracy to documents that were not primarily intended to present histories." "Based on extensive research, then, Professor Charlesworth has concluded that the primary texts in the Gospel of John and the reflections of modern scholars indicate that any identification of the Beloved Disciple - whether with one of the disciples specified in the Gospel, with one who is anonymous in this Gospel, or with some symbolic theme - must provide credible answers to eight questions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

A leading New Testament scholar explores key issues in the Gospel of John.

Here, Griffith-Jones (Master of the Temple Church, London; The Four Witnesses: The Rebel, the Rabbi, the Chronicler, and the Mystic) takes a trendy Da Vinci Code topic and provides the scriptural and historical background that gave writers like Dan Brown license to cast Mary Magadalene as Jesus's presumed wife. Following a Gospel survey paying special attention to John's treatment of Mary, Griffith-Jones turns his focus to Gnostic works of the second and third centuries, and herein lies the work's primary strength. Unlike Susan Haskin in the impressive cultural history Mary Magdalene: Truth and Myth, Griffith-Jones here situates Mary in the canonical Christian scripture and then demonstrates Gnosticism's imaginative use of Mary as a site of incarnational theology, sexual dimorphism, and Sophia/Wisdom in creation. In the last chapter, he considers her evolution in aesthetic and cultural terms, with illustrations charting her evolution from repentant prostitute into an eroticized sexual figure embodying physical intimacy with the risen Christ. In Mary, claims Griffith-Jones, we glimpse our fundamental striving to understand what it means to be an embodied human being. An accessible read whose greatest usefulness is its Gnostic analysis; recommended.--Sandra Collins, Byzantine Catholic Seminary Lib., Pittsburgh Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

"This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century -- a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world, with the Jews, and with other Christians. Eventually the struggle spread even to its own ranks. It was, in short, a community not unlike the Church of today. This book offers a different view of the traditional Johannine eagle. In the Gospel the eagle soars above the earth, but with talons bared for the fray. In the Epistles we discover the eaglets tearing at each other for possession of the nest" -- Back cover.

Enjoy this classic content from the Beth Moore library for the first time or as a refresher to your faith. It is the same great Bible study with a new look! You Are Christ's Beloved John the apostle must have thought he had seen everything. Having been with Jesus all the years of His ministry, John witnessed more miracles than he could count, saw more displays of power than he could comprehend, and experienced more love than he could fathom. John was there when Jesus turned the water to wine, offered living Water to the woman at the well, yielded to His Father's will in the garden of Gethsemane, and gave His life on a Roman cross. And one unforgettable morning young John outran Peter to his Savior's empty tomb. Yet God had more in store for the Son of Thunder. As the other disciples were martyred one by one, John remained to write his sublime Gospel proclaiming Jesus' identity as the eternal Word of God. In his three letters John left a legacy of divine love to ignite the passion of future believers. And while exiled on Patmos, John recorded His risen Lord's glorious revelation of victory and hope. John referred to himself as "the disciple whom Jesus loved." Just as Christ took John on a lifelong journey into the depths of His love, He will do the same for you. The Bridegroom's love is unmatched and inexhaustible, and He is waiting to lavish it on you, His beloved. Features: Eleven teaching sessions available approximately one hour in length each session Classic, original teaching by Beth Moore Leader Guide available as free PDF on LifeWay.com/BelovedDisciple Personal Study to be completed between the 11 group sessions Benefits: Learn about the Beloved Disciple, John, and his life as a follower of Jesus. Discover John's legacy of love as you study God's Word. Find the heart of the Bridegroom for His Bride, the church, and for you.

Second-century Christians had a significant role in shaping the import of the literary sources that they inherited from the first century through their editorial revisions and the church traditions that they appended to them. Michael J. Kok critically investigates the supposed clues that encouraged select Christian intellectuals to infer that John, one of Jesus’ chosen twelve apostles, was the mysterious “disciple whom Jesus loved” and to ascribe the fourth canonical Gospel as well as four other New Testament books back to him. Kok outlines how the image of Saint John of Ephesus was constructed. Not all early Christians approved of the fourth canonical Gospel and some expressed strong reservations about its theology, preferring to link it with a heretical adversary rather than with an authoritative Christian founder figure. Discover how the moves made in the second century were crucial for determining whether this Gospel would be preserved at all for posterity, much less as part of the scriptural collection of the developing Orthodox Church.