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The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave

This volume inaugurates a series of accessibly written yet substantive commentaries for use in Catholic universities, seminaries, and parishes.

Mark's gospel is a rapid fire account of Jesus' ministry focusing primarily on His many miracles. This eyewitness account presents the boldest and clearest witness of Jesus' identity as the Son of God with power!

Immediately. Let's go. Right away. Now. Get up. Then ... Mark's narrative moves quickly and you sense the action in the story of Jesus' life. It's teaching presented as the gospel - good news powerfully announced in a world of bad news. This gospel emphasizes not only that Jesus is "the Son of God" (1:1; 15:39) but also that this fact demands a response. The Gospel of Mark highlights Jesus' unparalleled spiritual power and authority, leading us to consider for ourselves the question, "Who do you say that I am?" (Mark 8:29) The Gospel of Mark: the Jesus we're aching for partners the compassion of Jesus with the passion of Christ. We see how the heart of God is moved by the heart of humanity and His response to our loud cry for help. We discover the world-changing result of being recipients of His compassion and the reason for His passion, all the way to the cross. Ultimately, Mark intends for the action-packed presentation of who Jesus is to lead us to acknowledge Jesus, find salvation in Him, and follow Him.

Here Professor Hengel argues with a wealth of documentation that the traditional views of the origin and tradition of the Gospel of Mark have far more to be said for them than has been usually allowed by modern New Testament scholars. He argues that the tradition contained in the Gospel is that handed down by Peter through Mark, and that the Gospel was written in Rome in AD 69. The famous note by Papias quoted in Eusebius' 'Church History' is not to be dismissed, but has every appearance of being reliable. Further evidence in support of this view can be found in a detailed consideration of the titles of the Gospels, which must have been attached to the Gospels at a very early stage, if only to identify them. An appendix, by the distinguished classical philologist Wolfgang Schadewaldt, on 'The Reliability of the Synoptic Tradition,' is used to add further weight to the case. With his customary learning, Professor Hengel has produced a powerful argument which those who have held more radical views than his own will have to consider very carefully indeed if they are to continue to carry conviction.

In this second volume of the Biblical Imagination series, Michael Card leads us on an imaginative journey through the Gospel of Mark. Card teaches us to enter each scene with the eyes of faith, knowing that Mark intended us to be filled with passion at the sight of Jesus.