Discussions between a Catholic priest and Nicaraguan peasants concerning selections from the Gospel are accompanied by the peasant's paintings of the New Testament stories

In Solentiname, a remote archipelago in Lake Nicaragua, the people gathered each Sunday to reflect together on the Gospel reading. From recordings of their dialogue, this extraordinary document of faith in the midst of struggle was composed. First published in four volumes, The Gospel in Solentiname was immediately acclaimed as a classic of liberation theology—a radical reading of the good news of Jesus from the perspective of the poor and the oppressed. (It was also banned by the Somoza dictatorship.) Forty years later The Gospel in Solentiname retains its freshness and power. Though times may have changed, the message of Jesus—as heard by these peasants—continues to challenge the rulers of our age and to inspire the poor with the hope of a different world.

The publication of Stony the Road We Trod thirty years ago marked the emergence of a critical mass of Black biblical scholars--as well as a distinct set of hermeneutical concerns. Combining sophisticated exegesis with special sensitivity to issues of race, class, and gender, the authors of this scholarly collection examine the nettling questions of biblical authority, Black and African people in biblical narratives, and the liberating aspects of Scripture. The original volume reshaped and redefined the questions, concerns, and scholarship that determine how the Bible is appropriated by the church, the academy, and the larger society today. To the original eleven essays this expanded edition adds a new introduction by Brian K. Blount and three new chapters by Kimberly D. Russaw, Shively T. J. Smith, and Jennifer T. Kaalund. Not only does Blount's new introduction access the impact of the first edition, but the new contributions extend the implications of Cain Hope Felder's vision for the book.

This important book provides a sampling of liberation theology's use of biblical texts, relating it to the "standard" methods of interpretation in Europe and America. Divided into four sections, the book sets out contemporary readings of the parable of Jesus influenced by a liberationist perspective; identifies the biblical and theoretical foundations of liberation theology, comparing them with the dominant exegetical paradigm in the first world; explores the way in which liberation exegesis affects reading the canonical accounts of Jesus; and argues that liberation theology cannot be seen solely as a third-world phenomenon.

Religion and Revolution provides a comprehensive study of spiritual and political Islām in Ernesto Cardenal, the great Latin American poet, priest, and revolutionary. The work studies the relationship between Thomas Merton and Ṣūfism, Cardenal’s connection to spiritual Islām, as well as the Ṣūfī sources cited in his Cosmic Canticle. The work equally examines the impact of political Islām on his ideology, focusing particularly on his trip to Iran during the very triumph of the Islāmic Revolution. Using Cardenal’s “Interlude of the Revolution in Iran” as a starting point, the work provides a vivid and detailed description of the early days of the revolution as well as the ties between the Islāmic Republic of Iran and the Latin American left.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time 'after Christendom'. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world? In Sacraments after Christendom, Andrew Francis and Janet Sutton tackle this question head-on, exploring and discussing the enactment of the sacrament in the context of church decline and an increasingly isolated world. In doing so, they deconstruct traditional perceptions and broaden our understanding of ritual and community in order to rediscover the truth of the sacrament.