When Catechism of the Catholic Church broke onto the N.Y. Times bestseller list, its astonishing success confirmed the overwhelming interest of Catholics and Protestants in understanding modern Catholicism. Has the recent openness among denominations affected Catholic teachings? In the new spirit of cooperation, is there any reason why Catholics and Protestants should remain divided? This powerful and insightful examination of the Catholic Church provides: a side-by-side comparison of Scripture with the first new worldwide Catholic catechism in 400 years a summary of how modern Catholicism views grace, works, and heaven 24 ways the Catholic plan of salvation still stands in contrast to biblical truth a balanced overview of how the authority structure of the Roman Catholic Church compares with that of the New Testament church an explanation of how participation in the Mass and other sacraments is inconsistent with faith in Christ as Savior Clear, accurate, significant information to know and share—The Gospel According to Rome

The Catholic Church has put on a new face, and both Catholics and Evangelicals are confused. What is happening in the Catholic Church? Have key doctrinal views or beliefs changed? Drawing directly from the new Catechism of the Catholic Church, McCarthy answers those questions and addresses primary differences between Catholic doctrine and biblical Christianity.

Focusing on major issues and in a non-polemical way, William Webster raises questions about doctrines of the Roman Catholic Church that current Catholics claim as part of a changeless creed, but which were not held by predecessors.

Dr. R.C. Sproul presents the cardinal doctrines of Protestantism in opposition to the errors of the Roman Catholic Church and makes a renewed case for Scriptural clarity and the offer of salvation by grace alone through faith alone. Evangelicals must remain firm for the gospel.

In Talking with Catholics about Jesus, author Chris Castaldo provides an easy-to-follow introduction to basic Catholic belief and practice, equipping evangelical Protestants for more fruitful spiritual conversations. Written in accessible, non-technical language, this short book offers readers: A more informed awareness of Catholicism Encouragement to move from a combative posture to a gracious one Clarification of erroneous caricatures of Catholics in favor of a more constructive understanding Based in part on Castaldo's experience as a Catholic and time spent working professionally in the Catholic Church, Talking with Catholics about Jesus gives readers a framework for recognizing where lines of similarity and difference fall between Catholics and evangelical Protestants, along with handy tips for engaging in spiritual discussions. Readers will gain encouragement and practical insights for gracious and worthwhile discussions of faith with Catholic believers.

Capturing the heartbeat of the Roman Catholic way of life, "Talking with Catholic Friends and Family" provides an insightful glimpse into the way Catholics think about God, the church, getting to heaven, and the practice of their religion.

What does it mean to be evangelical? What does it mean to be Catholic? Can one consider oneself both simultaneously? Francis Beckwith has wrestled with these questions personally and professionally. He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president. This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPT It's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.