"Antonio Domínguez Ortiz (October 18, 1909 - January 21, 2003) was a Spanish historian, one of the leading specialists in the history of the Spanish Antiguo Régimen of the 16th through 18th centuries, in particular in social history. He was al expert historian of Andalusia, with a particular emphasis on the history of the Moriscos."--Wikipedia.

For over a century Spain controlled the greatest empire the world had ever seen, and its collapse provoked, both then as it does now, a range of analyses over which there has been little agreement. In the second edition of this successful text, Henry Kamen asks: was the Golden Age of Spain in the 16th century actually an illusion? By examining some of the key issues involved, Kamen offers a balanced discussion of this fundamental question. Golden Age Spain: - Offers a concise introduction to the major themes and debates - Is now thoroughly revised and updated in the light of the latest research - Contains new chapters which cover such topics as culture and religion - Highlights key issues and questions at the start of each chapter - Includes a helpful glossary and an expanded bibliography to aid further study. Approachable and easy-to-follow, this text is essential reading for anyone with an interest in one of the most fascinating periods of Spanish history.

Drawing extensively on the author's archival research, this is the first major study in English of the first three and a half centuries in Spain of a people, its 'gitanos', who, despite their elevation by Spaniards and non-Spaniards alike to culturally iconic status, have until now remained invisible to history in the English-speaking world.

During the sixteenth and the seventeenth centuries the Mercedarian Order of friars, founded in the 1220s, underwent a period of reform from which it emerged utterly transformed. This study sets out to examine not only the context of that reform - the policies of the crown and the papacy, the condition of Catalonia and Spain at large, the circumstances prevailing within the Order and the dialogue with its past - but also to grasp the essence of monastic reform itself against this diverse background. The imposition of other than purely religious criteria onto the reform agenda alerts us to the deeper implications of monastic change in Early Modern Europe. For the Mercedarians the result by 1650 was a wholly new Order; the evolution of this process, by turns calculated and unexpected, is here explored.