The Scythians were warlike nomadic horsemen who roamed the steppe of Asia in the first millennium BC. Using archaeological finds from burials and texts written, mainly, by Greeks, this book reconstructs the lives of the Scythians, exploring their beliefs, their burial practices, their love of fighting and their flexible attitude to gender.

This book presents 45 papers presented at a major international conference held at the British Museum during the 2017 BP exhibition 'Scythians: warriors of ancient Siberia'. Papers include new archaeological discoveries, results of scientific research and studies of museum collections, most presented in English for the first time.

The Etruscans and the History of Dentistry offers a study of the construction and use of gold dental appliances in ancient Etruscan culture, and their place within the framework of a general history of dentistry, with special emphasis on appliances, from Bronze Age Mesopotamia and Egypt to modern Europe and the Americas. Included are many of the ancient literary sources that refer to dentistry - or the lack thereof - in Greece and Rome, as well as the archaeological evidence of ancient dental health. The book challenges many past works in exposing modern scholars’ fallacies about ancient dentistry, while presenting the incontrovertible evidence of the Etruscans’ seemingly modern attitudes to cosmetic dentistry.

Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organised around shared geopolitical goals rather than ethnic ties. Largely known by the term "e;animal style"e;, this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia. This book shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbours to showcase worldliness and control over the "e;Other"e;. In this study of enormous geographical scope, the author raises broader questions about the place of nomadic societies in the art-historical canon.

Spectacular works of art were excavated between 1986 and 1990 from burial mounds at Filippovka, in Russia, on the border of Europe and Asia. The objects were created from about the fifth to the fourth century B.C. by pastoral people who lived on the steppes near the southern Ural Mountains. The large funerary deposits include wooden, deerlike creatures with predatory mouths and elongated snouts and ears, overlaid with sheets of gold and silver, as well as gold attachments for wooden vessels and gold and silver luxury wares imported from Achaemenid Iran. These treasures are now in the collection of the Archaeological Museum, Ufa, in the Russian republic of Bashkortostan. The discoveries at Filippovka open a new chapter in the history of the material culture of the nomads who in the first millennium B.C. traversed the steppe corridor extending from the Black Sea region to China. Yet the information provided by the Filippovka excavations is complicated and ambiguous. The identity of the people represented by the finds remains uncertain, but the forms and ornamentation of many works from Filippovka, as well as the cemetery's location in the southern Urals, argue for the cultural-chronological designation of this material as Early Sarmatian. Stylistic features, however, point also to the arts of Siberia, Central Asia, and China in the east and to the art of the "Meotian-Scythians" in the west. Imported Achaemenid goods raise questions about their place of production and about the circumstances that brought them to be included in tombs on the southern Ural steppes. Finally, robbers penetrated the burials in antiquity, destroying much of the evidence necessary for understanding the Filippovka nomads' religious and funerary practices. These are among the issues addressed in this volume, the catalogue for an exhibition at The Metropolitan Museum of Art that brings together the remarkable new material from Filippovka and, from the incomparably rich collections of the State Hermitage, Saint Petersburg, related luxury objects found in graves of other Eurasian steppe tribes. Gold and silver objects from the Scythian Black Sea tombs; textiles and leather and wooden works from the Altai Mountains; and gold and bronze pieces from the Caucasus, Central Asia, and Siberia illustrate developments in the art of the steppes in the centuries preceding the Filippovka burials, in contemporary societies, and in later centuries, toward the turn of the first millennium B.C. These outstanding works not only place the Filippovka discoveries in their proper historical and cultural context but are themselves fascinating and enigmatic.