The author believes dysfunctional increasingly defines too many seemingly successful twenty-first-century local churches. The God-ordained culture is presented to root out causes of dysfunction. The author uses the Holy Bible to provide a review of the culture that organically generates, expands, and extends to future generations the beliefs and ministries essential for healthy local church function. The reader is directed toward ministries and structures identified within Psalm 19:7–9 and Ephesians 4:11. Emphasis is given to apostles, prophets, evangelists, pastors, teachers, beliefs, intercession, alignment, culture, proactive strategies, and self-assessments. The author pinpoints Bible-truth and scientific knowledge to highlight leadership, communication, and intellectual skills critical to local church functionality. The scientific knowledge includes eleven life-sustaining characteristics of all living things and beings. The author uniquely combines Bible-truth and scientific knowledge to provide practical instruction and recommend behavior assessments supporting the continual improvement of local church functionality, viability, and sustainability.

The author believes dysfunctional increasingly defines too many seemingly successful twenty-first-century local churches. The God-ordained culture is presented to root out causes of dysfunction. The author uses the Holy Bible to provide a review of the culture that organically generates, expands, and extends to future generations the beliefs and ministries essential for healthy local church function. The reader is directed toward ministries and structures identified within Psalm 19:7-9 and Ephesians 4:11. Emphasis is given to apostles, prophets, evangelists, pastors, teachers, beliefs, intercession, alignment, culture, proactive strategies, and self-assessments. The author pinpoints Bible-truth and scientific knowledge to highlight leadership, communication, and intellectual skills critical to local church functionality. The scientific knowledge includes eleven life-sustaining characteristics of all living things and beings. The author uniquely combines Bible-truth and scientific knowledge to provide practical instruction and recommend behavior assessments supporting the continual improvement of local church functionality, viability, and sustainability.

'So much of the reporting of the Middle East at the moment reflects war and human misery; it's inspiring to find, in this thoughtful and engaging book, a message of hope from what Fr Nadim calls "that region of the world that God chose to live in when he took human form"' Edward Stourton 'The ultimate question of this book is, why does it matter to me, a human being, to know the culture of God, and what impact should that have on my own life and existence? The culture of God is the antithesis of the culture of the Pharisees - yet again and again we fall into the trap of condemning or excluding others. Understanding the culture of God helps us to uncover God's image within us, a shining jewel buried deep under the dirt of our selfishness and greed, and helps us to shine as God intends us to, re-forming our relationships with God and with each other in our amazingly diverse world.' It is as we read the Bible, argues Father Nadim Nassar, that we are invited to discover what 'the culture of God' - the community of love that makes up the Trinity - looks like, and how it might transform our lives and our faith. But in order to do so we need to understand the culture of the Bible itself, as well as the particular culture that forms our own worldview. Ultimately it is Jesus who has direct access to the culture of God; and so we also need to understand Jesus within his first-century Levantine context. Father Nadim Nassar is the Church of England's only Syrian priest and an outspoken advocate for western Christians to recognise the Middle-Eastern roots of their faith. The fresh and provocative reflections in The Culture of God, his first book, are informed by his experience of growing up in Syria and living through the conflicts in the region, especially the civil wars in Lebanon and Syria. Taking us on a journey through the mystery of the incarnation, to Jesus' role as storyteller - Al-Hakawati - his relationship with a disparate cast of people as narrated by the gospels, and finally his death and resurrection, Father Nadim unfolds for us the culture of God and what it can mean for a world that so desperately needs both freedom and a way to embrace diversity. 'Fr Nadim's personal experience of the painful effects of war and conflict in the Middle East is an insightful lens into the brokenness of humanity that leads to the ongoing violation of the God-given sanctity and dignity of life. At the same time, the paradox of the Crucifixion and Christianity is presented as a key to understanding the restoration of that same humanity, and the possibility of reconciliation with God and one another if the life and teachings of Christ are truly lived.' Archbishop Angaelos, Coptic Orthodox Archbishop of London

Jesus is Lord over everything. So his lordship should shape every aspect of life. But what impact does faith really have on our day-today existence? And how should we, as Christians, interact with the culture? In Every Square Inch, Bruce Ashford skillfully navigates such questions. Drawing on sources like Abraham Kuyper, C.S. Lewis, and Francis Schaeffer, he shows how our faith is relevant to all dimensions of culture. The gospel informs everything we do. We cannot maintain the artificial distinction between "sacred" and "secular." We must proclaim Jesus with our lips and promote him with our lives, no matter what cultural contexts we may find ourselves in.

Christian theologians in the Pacific Islands see culture as the grounds on which one understands God. In this pathbreaking book, Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands culture and Christianity shapes theological dialogues. Employing both scholarly research and ethnographic fieldwork, the author addresses a range of topics: from radical criticisms of biblical stories as inappropriate for Pacific audiences to celebrations of traditional gods such as Tagaloa as inherently Christian figures. This book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region. Each chapter in this book focuses on a distinct type of culturally driven theological dialogue. One type is between readers and texts, in which biblical scholars suggest new ways of reading, and even rewriting, the Bible so it becomes more meaningful in local terms. A second kind concerns the state of the church and society. For example, feminist theologians and those calling for “prophetic” action on social problems propose new conversations about how people in Oceania should navigate difficult times. A third kind of discussion revolves around identity, emphasizing what makes Oceania unique and culturally coherent. A fourth addresses the problems of climate change and environmental degradation to sacred lands by encouraging “eco-theological” awareness and interconnection. Finally, many contextual theologians engage with the work of other disciplines— prominently, anthropology—as they develop new discourse on God, people, and the future of Oceania. Contextual theology allows people in Oceania to speak with God and fellow humans through the idiom of culture in a distinctly Pacific way. Tomlinson concludes, however, that the most fruitful topic of dialogue might not be culture, but rather the nature of dialogue itself. Written in an accessible, engaging style and presenting innovative findings, this book will interest students and scholars of anthropology, world religion, theology, globalization, and Pacific studies.

Modern movements such as neo-Calvinism, the New Perspective on Paul, and the emerging church have popularized a view of Christianity and culture that calls for the redemption of earthly society and institutions. Many Christians have reflexively embraced this view, enticed by the socially active and engaged faith it produces. Living in God's Two Kingdoms illustrates how a two-kingdoms model of Christianity and culture affirms much of what is compelling in these transformationist movements while remaining faithful to the whole counsel of Scripture. By focusing on God's response to each kingdom—his preservation of the civil society and his redemption of the spiritual kingdom—VanDrunen teaches readers how to live faithfully in each sphere. Highlighting vital biblical distinctions between honorable and holy tasks, VanDrunen's analysis will challenge Christians to be actively and critically engaged in the culture around them while retaining their identities as sojourners and exiles in this world.

Ordained ministry, says Willimon, is a gift of God to the church--but that doesn't mean that it is easy. Always a difficult vocation, changes in society and the church in recent years have made the ordained life all the more complex and challenging. Is the pastor primarily a preacher, a professional caregiver, an administrator? Given the call of all Christians to be ministers to the world, what is the distinctive ministry of the ordained? When does one's ministry take on the character of prophet, and when does it become that of priest? What are the special ethical obligations and disciplines of the ordained? In this book, Willimon explores these and other central questions about the vocation of ordained ministry. He begins with a discussion of who pastors are, asking about the theological underpinnings of ordained ministry, and then moves on to what pastors do, looking at the distinctive roles the pastor must fulfill. The book also draws on great teachers of the Christian tradition to demonstrate that, while much about Christian ministry has changed, its core concerns--preaching the word, the care of souls, the sacramental life of congregations--remains the same. Ordained ministry is a vocation to which we are called, not a profession that we choose. To answer that call is to open oneself to heartache and sometimes hardship; yet, given the one who calls, it is to make oneself available to deep and profound joy as well.