John Taylor’s most famous book is a reminder that the Holy Spirit urges us toward a communal humanity. Taylor’s is a message especially pertinent in an age of crushing multinational capitalism and a rising tide of individual greed and fear of the Other. Based on his Cadbury lectures delivered in 1967, The Go-Between God is now considered one of the most important works ever written on the Holy Spirit and mission. This edition contains a new foreword by Jonny Baker.

In 1967 John V Taylor was invited to give the Cadbury Lectures in Theology at the University of Birmingham. The experience stimulated him to the extent he felt compelled to rewrite the original series of eight lectures, which now make up the chapters of The Go-Between God. This new edition contains a new Foreword by David Wood, John V. Taylor's great admirer. The Reverend Dr David Wood is Rector of Joondalup, Western Australia and the Anglican Chaplain to Edith Cowan University, Perth, Australia.

WINNER OF THE BIOGRAPHERS' CLUB SLIGHTLY FOXED BEST FIRST BIOGRAPHY PRIZE 'Full of love, wisdom and yearning' Kit de Waal A coming-of-age story set in Birmingham in the 1980s and 1990s, The Go-Between opens a window into a closed migrant community living in a red-light district on the wrong side of the tracks. The adult world is seen through Osman's eyes as a child: his own devout migrant Muslim patriarchal community, with its divide between the world of men and women, living cheek-by-jowl with parallel migrant communities. Alternative masculinities compete with strict gender roles, and female erasure and honour-based violence are committed, even as empowering female friendships prevail. The stories Osman tells, some fantastical and humorous, others melancholy and even harrowing, take us from the Birmingham of Osman's childhood to the banks of the river Kabul and the river Indus, and, eventually, to the London of his teenage years. Osman weaves in and out of these worlds, struggling with the dual burdens of racism and community expectations, as he is forced to realise it is no longer possible to exist in the spaces in between.

Shares uplifting advice about the virtues of forgiveness, offering strategic and biblically based advice on how to achieve peace and personal fulfillment by letting go of past wrongs.

Few figures in history have defined their time as dramatically as Martin Luther. And few books have captured the spirit of such a figure as truly as this robust and eloquent life of Luther. A highly regarded historian and biographer and a gifted novelist and playwright, Richard Marius gives us a dazzling portrait of the German reformer--his inner compulsions, his struggle with himself and his God, the gestation of his theology, his relations with contemporaries, and his responses to opponents. Focusing in particular on the productive years 1516-1525, Marius' detailed account of Luther's writings yields a rich picture of the development of Luther's thought on the great questions that came to define the Reformation. Marius follows Luther from his birth in Saxony in 1483, during the reign of Frederick III, through his schooling in Erfurt, his flight to an Augustinian monastery and ordination to the outbreak of his revolt against Rome in 1517, the Wittenberg years, his progress to Worms, his exile in the Wartburg, and his triumphant return to Wittenberg. Throughout, Marius pauses to acquaint us with pertinent issues: the question of authority in the church, the theology of penance, the timing of Luther's Reformation breakthrough, the German peasantry in 1525, Muntzer's revolutionaries, the whys and hows of Luther's attack on Erasmus. In this personal, occasionally irreverent, always humane reconstruction, Luther emerges as a skeptic who hated skepticism and whose titanic wrestling with the dilemma of the desire for faith and the omnipresence of doubt and fear became an augury for the development of the modern religious consciousness of the West. In all of this, he also represents tragedy, with the goodness of his works overmatched by their calamitous effects on religion and society.