The appearance of Vineland, his first novel in seventeen years, has rekindled critical debate on Thomas Pynchon. Written before the publication of the new novel, but remarkably prescient about its themes, The Gnostic Pynchon is a provocative reading of Pynchon's work. Where most critics find in Thomas Pynchon a postmodern writer of indeterministic, relativistic, contingent fiction, Dwight Eddins also finds a man on a religious quest. Pynchon's quest, Eddins shows, is for some principle of organic order that will provide an alternative to hopeless ambiguity, or an equally hopeless choice between total chaos and total control. The Gnostic Pynchon is a profoundly revisionist view of one of this century's most important writers.

Gnosticism was for C.G. jung the chief prefiguration of his analytical psychology. In this volume Robert Segal, an authority on theories of myth and Gnosticism, has searched the Jungian corpus for Jung's main discussions of this ancient form of spirituality. The progression in Gnosticism from sheer bodily existence to the release of the immaterial spark imprisoned in the body - and the reunion of that spark with the godhead - represents for Jung the psychological progression from ego consciousness to the ego's rediscovery of the unconscious, and the ego's integration with the unconscious to forge the self. Included in this volume are both Jung's sole work devoted entirely to Gnosticism, "Gnostic Symbols of the Self," and his own Gnostic myth, "Seven Sermons to the Dead." The book also contains key essays by Father Victor White and Gilles Quispel, whose "C.G. Jung und die Gnosis" is here translated for the first time. In his extensive introduction Segal discusses the parallel for Jung between ancient Gnostic and contemporary Jungian patients, the Jungian meaning of Gnostic myths and of the Seven Sermons, Jung's possible misinterpretation of Gnosticism, and the common characterization of Jung himself as a Gnostic.

Presents a collection of critical essays on the works of Thomas Pynchon.

Thomas Pynchon helped pioneer the postmodern aesthetic. His formidable body of work challenges readers to think and perceive in ways that anticipate--with humor, insight, and cogency--much that has emerged in the field of literary theory over the past few decades. For David Cowart, Pynchon's most profound teachings are about history--history as myth, as rhetorical construct, as false consciousness, as prologue, as mirror, and as seedbed of national and literary identities. In one encyclopedic novel after another, Pynchon has reconceptualized historical periods that he sees as culturally definitive. Examining Pynchon's entire body of work, Cowart offers an engaging, metahistorical reading of V.; an exhaustive analysis of the influence of German culture in Pynchon's early work, with particular emphasis on Gravity's Rainbow; and a critical spectroscopy of those dark stars, Mason & Dixon and Against the Day. He defends the California fictions The Crying of Lot 49, Vineland, and Inherent Vice as roman fleuve chronicling the decade in which the American tapestry began to unravel. Cowart ends his study by considering Pynchon's place in literary history. Cowart argues that Pynchon has always understood the facticity of historical narrative and the historicity of storytelling--not to mention the relations of both story and history to myth. Thomas Pynchon and the Dark Passages of History offers a deft analysis of the problems of history as engaged by our greatest living novelist and argues for the continuity of Pynchon's historical vision.

New essays examining the interface between 18th- and 20th-century culture both in Pynchon's novel and in the historical past. Thomas Pynchon's 1997 novel Mason & Dixon marked a deep shift in Pynchon's career and in American letters in general. All of Pynchon's novels had been socially and politically aware, marked by social criticism and a profound questioning of American values. They have carried the labels of satire and black humor, and "Pynchonesque" has come to be associated with erudition, a playful style, anachronisms and puns -- and an interest in scientific theories, popular culture, paranoia, and the "military-industrial complex." In short, Pynchon's novels were the sine qua non of postmodernism; Mason & Dixon went further, using the same style, wit, and erudition to re-create an 18th century when "America" was being formed as both place and idea. Pynchon's focus on the creation of the Mason-Dixon Line and the governmental and scientific entities responsible for it makes a clearer statement than any of his previous novels about the slavery and imperialism at the heart of the Enlightenment, as he levels a dark and hilarious critique at this America. This volume of new essays studies the interface between 18th- and 20th-century cultureboth in Pynchon's novel and in the historical past. It offers fresh thinking about Pynchon's work, as the contributors take up the linkages between the 18th and 20th centuries in studies that are as concerned with culture as withthe literary text itself. Contributors: Mitchum Huehls, Brian Thill, Colin Clarke, Pedro Garcia-Caro, Dennis Lensing, Justin M. Scott Coe, Ian Copestake, Frank Palmeri. Elizabeth Jane Wall Hinds is Professor and Chair of the English Department at SUNY Brockport.

The Greek word "gnosis," defined as direct spiritual knowledge or insight, has its origins in historical offshoots of Christianity in late antiquity. But the terms "Gnosticism" and "gnosis" have become widespread in many other contexts. They are common in contemporary scholarship on religion and in popular usage among magical, religious, and spiritual practitioners. And they have entered popular usage in contemporary society, with applications in numerous political, religious, and cultural contexts. Gnosis and Gnosticism have become leitmotifs in popular culture, in films such as The Matrix and Dark City, as well as in anime and other popular art forms. In American Gnosis, Arthur Versluis explores the fascinating connection between the Gnostic tradition and contemporary American spirituality, politics, and popular media. Versluis surveys themes of Gnosticism and gnosis in American culture, both within the United States and in global contexts. Versluis shows that gnosis is key to understanding a wide spectrum of global syncretic religious and intellectual movements-some sensational, even wild, but all fascinating. American gnosis, he argues, is a defining feature of hybrid new religious forms in the twenty-first century. Versluis provides case studies of major contemporary figures and texts that are emblematic of neo-gnosticism, offering a comprehensive framework of gnosis and an understanding of gnostic trends in modernity. He explores how neo-gnostic memes recur in social media and shows how American gnosis has manifested as spiritual independence, reflecting the ever-growing demographic category "spiritual but not religious." In delving into the intersection of contemporary American spirituality, politics, and literature, American Gnosis uncovers the remarkable prevalence of neo-gnostic elements today.

Thomas Pynchon's longest novel to date, Against the Day (2006), excited diverse and energetic opinions when it appeared on bookstore shelves nine years after the critically acclaimed Mason & Dixon. Its wide-ranging plot covers nearly three decades-from the 1893 World's Fair to the years just after World War I-and follows hundreds of characters within its 1085 pages. Pynchon's Against the Day: A Corrupted Pilgrim's Guide offers eleven essays by established luminaries and emerging voices in the field of Pynchon criticism, each addressing a significant aspect of the novel's manifold interests. By focusing on three major thematic trajectories (the novel's narrative strategies; its commentary on science, belief, and faith; and its views on politics and economics), the contributors contend that Against the Day is not only a major addition to Pynchon's already impressive body of work but also a defining moment in the emergence of twenty-first century American literature.