You will marvel at this informative textbook about Gnosticism. Gnostic teachers emphasized personal spiritual knowledge (gnosis) above the orthodox teachings, traditions, and authority of religious institutions. This textbook will inform about this mysterious and elusive religion from the late 1st century AD.

Those Gnostic texts that discuss Jesus' crucifixion and resurrection display a variety of views that, nevertheless, reveal some common themes. James is consoled by Jesus in the First Apocalypse of James: "Never have I suffered in any way, nor have I been distressed. And this people has done me no harm."19 In the Second Treatise of the Great Seth, Jesus says, "I did not die in reality, but in appearance." Those "in error and blindness....saw me; they punished me. It was another, their father, who drank the gall and vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. I was rejoicing in the height over all....And I was laughing at their ignorance."20 John Dart has discerned that the Gnostic stories of Jesus mocking his executors reverse the accounts in Matthew, Mark, and Luke where the soldiers and chief priests (Mark 15:20) mock Jesus.21 In the biblical Gospels, Jesus does not deride or mock His tormentors; on the contrary, while suffering from the cross, He asks the Father to forgive those who nailed Him there. In the teaching of Valentinus and followers, the death of Jesus is movingly recounted, yet without the New Testament significance. Although the Gospel of Truth says that "his death is life for many," it views this life-giving in terms of imparting the gnosis, not removing sin.22 Pagels says that rather than viewing Christ's death as a sacrificial offering to atone for guilt and sin, the Gospel of Truth "sees the crucifixion as the occasion for discovering the divine self within."23 A resurrection is enthusiastically affirmed in the Treatise on the Resurrection: "Do not think the resurrection is an illusion. It is no illusion, but it is truth! Indeed, it is more fitting to say that the world is an illusion rather than the resurrection."24 Yet, the nature of the post-resurrection appearances differs from the biblical accounts. Jesus is disclosed through spiritual visions rather than physical circumstances. The resurrected Jesus for the Gnostics is the spiritual Revealer who imparts secret wisdom to the selected few. The tone and content of Luke's account of Jesus' resurrection appearances is a great distance from Gnostic accounts: "After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God" (Acts 1:3). By now it should be apparent that the biblical Jesus has little in common with the Gnostic Jesus. He is viewed as a Redeemer in both cases, yet his nature as a Redeemer and the way of redemption diverge at crucial points. We shall now examine some of these points.

The Gnostic Crucifixion is a fine Christian education text by G R S Mead that deals with Gnosticism and the crucifixion of Jesus Christ. This classic religious text contains this preface: "The Gnostic Mystery of the Crucifixion is most clearly set forth in the new-found fragments of The Acts of John, and follows immediately on the Sacred Dance and Ritual of Initiation which we endeavoured to elucidate in Vol. IV. of these little books, in treating of The Hymn of Jesus."

The Gnostic Mystery of the Crucifixion is most clearly set forth in the new-found fragments of The Acts of John, and follows immediately on the Sacred Dance and Ritual of Initiation which we endeavoured to elucidate in Vol. IV. of these little books, in treating of The Hymn of Jesus.The reader is, therefore, referred to the “Preamble” of that volume for a short introduction concerning the nature of the Gnostic Acts in general and of the Leucian Acts of John in particular. I would, however, add a point of interest bearing on the date which was forgotten, though I have frequently remarked upon it when lecturing on the subject.