This book tests a new approach to understanding ethnic mobilization and considers the interplay of global forces, national-level variation in inequality and repression, and political mobilization of ethnicity. It advances the claim that economic and political integration among the world's states increases the influence of ethnic identity in political movements. Drawing on a 100-country dataset analyzing ethnic events and rebellions from 1965 to 1998, Olzak shows that to the degree in which a country participates in international social movement organizations, ethnic identities in that country become more salient. International organizations spread principles of human rights, anti-discrimination, sovereignty, and self-determination. At the local level, poverty and restrictions on political rights then channel group demands into ethnic mobilization. This study will be of great importance to scholars and policy makers seeking new and powerful explanations for understanding why some conflicts turn violent while others do not.

This study of ethnic violence in the United States from 1877 to 1914 reveals that not all ethnic groups were equally likely to be victims of violence; the author seeks the reasons for this historical record. This analysis of the causes of urban racial and ethnic strife in large American cities at the turn of the century should comprise important empirical and theoretical reference material for social scientists and historians alike.

Settlers feature in many protracted territorial disputes and ethnic conflicts around the world. Explaining the dynamics of the politics of settlers in contested territories in several contemporary cases, this book illuminates how settler-related conflicts emerge, evolve, and are significantly more difficult to resolve than other disputes. Written by country experts, chapters consider Israel and the West Bank, Arab settlers in Kirkuk, Moroccan settlers in Western Sahara, settlers from Fascist Italy in North Africa, Turkish settlers in Cyprus, Indonesian settlers in East Timor, and Sinhalese settlers in Sri Lanka. Addressing four common topics—right-sizing the state, mobilization and violence, the framing process, and legal principles versus pragmatism—the cases taken together raise interrelated questions about the role of settlers in conflicts in contested territory. Then looking beyond the similar characteristics, these cases also illuminate key differences in levels of settler mobilization and the impact these differences can have on peace processes to help explain different outcomes of settler-related conflicts. Finally, cases investigate the causes of settler mobilization and identify relevant conflict resolution mechanisms.

The Roma issue is generally treated as a European matter. Indeed, the Roma are the largest European minority—their presence outside of Europe is a result of various waves of migration over the past four hundred years. Likewise, the stereotypes associated with the Roma—the problematized, stigmatized status of a “Gypsy” as well as the historical and contemporary manifestations of antigypsyism—are also of European origin. This book claims, however, that the perception of Roma being strictly a European issue is flawed, and that re-connecting the Roma issue globally represents an important learning experience and an added value. The book offers a critical exploration of Romani political activism in Colombia and Argentina, and compares it to that in Spain, narrated from the intimate perspective of Romani actors themselves. By outlining parallel lineages of Romani activism in three countries and on two continents, the author arrives at broad conclusions regarding the nature of ethnic mobilization. Mirga-Kruszelnicka proposes a new synergetic conceptualization of this multidirectional concept as an interplay between political opportunities, mobilizing structures, and frames of identity. Contributing to the vivid debate about the relationship between the researcher and the researched, the book also includes an original discussion of the positionality of scholars of Romani background.

Recent unrest and political upheaval in Iraq and Georgia have brought attention to the place of minority populations in both countries. Using Iraqi Kurds and the Abkhaz of Georgia as case studies, this book addresses how ethnic identities become politicized across boundaries by states and political entrepreneurs, leading to mobilization of ethnic populations. This book bridges Middle Eastern studies with Post-Soviet studies, exploring the commonalities of cases in these regions to draw out patterns in cases of ethnic mobilization. It also provides a theoretical framework to examine the process of ethnic mobilization. Building on this theoretical framework, the book provides a detailed empirical analysis of the case studies of the Kurds in Iraq and the Abkhaz in Georgia. Analysis of both cases shows several common variables in cases of ethnic mobilization, including ethnic entrepreneurs, political opportunity structure, ethnic identity politicization, and resource mobilization. These variables form the environment in which ethnic mobilization occurs, motivated by such factors as state policy towards ethnic groups and external intervention to support ethnic groups.

This ambitious work provides a unique statement on the question of place-based activism and its relationship to powerful forces of international capital. Arguing that specific places around the world are sites for the defense and enhancement of daily life in the context of rapidly expanding global technologies and investment options, the contributors reach for a vision of social development that supports sustainable, humane cultures. Bringing together the local and the global, this work provides the first sustained linkage of ethnic groups in diaspora to macrocosmic processes of world capital that inevitably reach down to mediate even the most local experiences. The essays, ranging in their discussion of place from Los Angeles and New York to New Zealand and Indonesia, offer both reasoned argument and authoritiative information on how local experience interacts with larger processes of global capital and the diasporic phenomenon. The book will be an invaluable resource and launching point for scholars and students in ethnic and identity studies and will interest all readers exploring the production of place and identification.

What determines which identity cleavage, ethnicity or religion, is mobilized in political contestation, be it peaceful or violent? In contrast to common predictions that the greatest contention occurs where identities are fully segmented, most identity conflicts in the world are between ethnic groups that share religion. Alternatives in Mobilization builds on the literature about political demography to address this seeming contradiction. The book proposes that variation in relative group size and intersection of cleavages help explain conundrums in the mobilization of identity, across transgressive and contained political settings. This theory is tested cross-nationally on identity mobilization in civil war and across violent conflict in Pakistan, Uganda, Nepal and Turkey, and peaceful electoral politics in Indonesia. This book helps illustrate a more accurate and improved picture of the ethnic and religious tapestry of the world and addresses an increasing need for a better understanding of how religion contributes to conflict.