In the year 1829 King Bagyidaw of Burma appointed a committee of scholars to write a chronicle of the Burmese kings. The name of the chronicle was taken from the Palace of glass, in which the compilation was made. The present translation is based on the Mandalay edition of 1907. It begins with the third part which opens with history of the three Burmese kingdoms of Tagaung, Tharehkittara, and Pagan. The fourth and fifth parts continue the history of Pagan until the time of its fail.

This selection of lectures by Professor Hla Pe, who has published widely in the fields of Burmese language and literature, and cultural studies, provides an insight into Burmese literature, culture, beliefs and way of life through the author’s own personal life and career. The lectures are divided into six parts: On Literature, On Historiography, On Scholarship, On Language, On Life, and On Buddhism.

Traces the story of India's expansion that is woven into the culture of Southeast Asia.

Designed to stand on its own, or to accompany the seventh edition of D. R. SarDesai's Southeast Asia: Past and Present, this updated reader includes classic and recent works on the history of Southeast Asia. SarDesai has selected literary and historical writings that address crucial controversies in the region of Southeast Asia. The readings are organized in four sections (Cultural Heritage, Colonial Interlude, Nationalist Response, and the Fruits of Freedom) and cover the entire range of Southeast Asian history from ancient to contemporary times. Geographically, the book includes Myanmar, Thailand, Malaysia, Brunei, Singapore, Indonesia, East Timor, Laos, Cambodia, Vietnam, and the Philippines.The revised second edition retains the most popular readings from the first edition, while replacing some of the historical chapters, updating the contemporary and recent coverage, and adding new readings to pertinent subject areas. Southeast Asian History: Essential Readings provides valuable context and critical background to events of this region.

Burma has often been portrayed as a timeless place, a country of egalitarian Buddhist villages, ruled successively by autocratic kings, British colonialists and, most recently, a military dictatorship. The Making of Modern Burma argues instead that many aspects of Burmese society today, from the borders of the state to the social structure of the countryside to the very notion of a Burmese identity, are largely the creations of the nineteenth century - a period of great change - away from the Ava-based polity of early modern times, and towards the 'British Burma' of the 1900s. The book provides a sophisticated and much-needed account of the period, and as such will be an important resource for policy makers and students as a basis for understanding contemporary politics and the challenges of the modern state. It will also be read by historians interested in the British colonial expansion of the nineteenth century.