The Gifting Logos: Expertise in the Digital Commons provides an extensive analysis of knowledge and creativity in twenty-first century networked culture. Analyzing massive projects like the Wayback Machine, the Internet Archive, and the Creative Commons licenses, The Gifting Logos responds to a fundamental question, What does it mean to know something and to make something? With the idea of a gifting logos, Hartelius integrates three habits of a rhetorical epistemology: the invention of cultural materials such as text, images, and software; the imbuing or encoding of the materials with the creator’s experience; and the constitution and dissemination of the materials as gifts.

Technology continues to advance and so do our problems. Two of our biggest threats are global warming and nuclear war, and we must eliminate these threats. Fortunately, cost-effective technology exists to reduce global warming, but we must be smart enough to use it. The author offers a detailed proposal for combating climate change, building a more robust economy by creating jobs, eliminating oil imports, stabilizing energy prices, and cutting back on pollution and its detrimental effects on societyall by using clean, renewable energy. He also tackles reducing the threat of nuclear war, which will require us to tame the savageness of man. This must be done via international institutions, cooperation, and a commitment to shared values. Tackle two of the worlds greatest problemsglobal warming and the threat of nuclear warand consider how to address overpopulation, world hunger, and other problems along the way With Knowledge and Virtue.

In Derrida, Myth and the Impossibility of Philosophy, Anais N. Spitzer shows that philosophy cannot separate itself from myth since myth is an inevitable condition of the possibility of philosophy. Bombarded by narratives that terrorize and repress, we may often consider myth to be constrictive dogma or, at best, something to be readily disregarded as unphilosophical and irrelevant. However, such dismissals miss a crucial aspect of myth. Harnessing the insights of Jacques Derrida's deconstruction and Mark C. Taylor's philosophical reading of complexity theory, Derrida, Myth and the Impossibility of Philosophy provocatively reframes the pivotal relation of myth to thinking and to philosophy, demonstrating that myth's inherent ambiguity engenders vital and inescapable deconstructive propensities. Exploring myth's disruptive presence, Spitzer shows that philosophy cannot separate itself from myth. Instead, myth is an inevitable condition of the possibility of philosophy. This study provides a nuanced account of myth in the postmodern era, not only laying out the deconstructive underpinnings of myth in philosophy and religion, but establishing the very necessity of myth in the study of ideas.

Contemporary philosophers are increasingly sceptical toward both morality and moral theory. Some argue that moral theory is a radically misguided enterprise which does not illuminate moral practice, while others simply deny the value of morality in human life. The author responds to the arguments of both 'anti-morality' and 'anti-theory' sceptics.

Starting from both our originary experience of being given to ourselves and Jesus Christ's archetypal self-donation, 'Gift and the Unity of Being' elucidates the sense in which gift is the form of being's unity, while unity itself constitutes the permanence of the gift of being. In dialogue with ancient and modern philosophers and theologians, Lopez offers a synthetic, rather than systematic, account of the unity proper to being, the human person, God, and the relations among them. The book shows how contemplation of the triune God of love through Jesus Christ in the Holy Spirit allows us to discover the eternal communion that being is and to which finite being is called. It also illustrates the sense in which God's gratuitousness unexpectedly offers thehuman person the possibility to recognize and embrace his origin and destiny, and thus he is given to see and taste in God's light the ever-fruitful, dramatic, and mysterious positivity of being.

Kathryn Tanner is undoubtedly one of the most important contemporary North American theologians. From landmark studies in systematic and constructive theology to economics, Tanner’s work is a contribution of inestimable value, hallmarked by its depth, precision, provocativeness, and grace. Unifying the immense scope of her work is the particular vision of God’s self-gift: an internal, dynamic, communal reality that is expressed outward in acts of love and generosity that are creation, incarnation, and capacious life in the Spirit. This vision, as the grounding matrix of Tanner’s theology, has been extended beyond the disciplinary boundaries of theology in constructive explorations of economics, social and political theory, cultural studies, and ethics. This volume celebrates the vision and breadth of Tanner’s unique contribution. Essays by established scholars, colleagues, and former students trace out the key loci and themes, from theological method, the Trinity, Christology, creation, to economics, environmental and social ethics, and politics, to generate constructive and ecumenical conversation that presents Tanner as an important, contemporary public theologian.

Reflections on the Religious, the Ethical, and the Political presents fourteen essays devoted to the interconnected topics of religion, ethics, and politics, along with an introductory interview with the author regarding his philosophical development over the years. This volume serves two interconnected purposes: as an introduction or reintroduction to Calvin O.Schrag's intellectual contributions to a critical consideration of these three topics, and as a critical companion and supplement to Schrag's published work on these topics. The topics of religion, ethics, and politics have served as pivot points throughout Schrag's career in the academy, which spans half a century.