Focusing on the sociolinguistic history of Germanic languages, the current volume challenges the traditional teleological approach of language historiography. The 30 contributions present alternative histories of ten ‘big’ as well as ‘small’ Germanic languages and varieties in the last 300 years. Topics covered in this book include language variation and change and the politics of language contact and choice, seen against the background of standardization processes of written and oral text genres and from the viewpoint of larger sections of the population.

This book presents new empirical findings about Germanic heritage varieties spoken in North America: Dutch, German, Pennsylvania Dutch, Icelandic, Norwegian, Swedish, West Frisian and Yiddish, and varieties of English spoken both by heritage speakers and in communities after language shift. The volume focuses on three critical issues underlying the notion of ‘heritage language’: acquisition, attrition and change. The book offers theoretically-informed discussions of heritage language processes across phonetics and phonology, morphology, syntax and semantics and the lexicon, in addition to work on sociolinguistics, historical linguistics and contact settings. With this, the volume also includes a variety of frameworks and approaches, synchronic and diachronic. Most European Germanic languages share some central linguistic features, such as V2, gender and agreement in the nominal system, and verb inflection. As minority languages faced with a majority language like English, similarities and differences emerge in patterns of variation and change in these heritage languages. These empirical findings shed new light on mechanisms and processes.

"The phonological differences found in the informants' varieties of English are reflected in the differences in the areas of language use and language attitude. In the final chapter, findings gained from the study of the latter two areas are used to suggest an explanation of the "Pennsylvania German paradox." An attempt is made to integrate the phonological findings into a larger theory of language change and to make predictions about future linguistic developments."--BOOK JACKET.

A history -- the first ever -- of the abundant traditions of German-American musical theater in New York, and a treasure trove of songs and information.

Co-published with the Waterloo Centre for German Studies For centuries, large numbers of German-speaking people have emigrated from settlements in Europe to other countries and continents. In German Diasporic Experiences: Identity, Migration, and Loss, more than forty international contributors describe and discuss aspects of the history, language, and culture of these migrant groups, individuals, and their descendants. Part I focuses on identity, with essays exploring the connections among language, politics, and the construction of histories—national, familial, and personal—in German-speaking diasporic communities around the world. Part II deals with migration, examining such issues as German migrants in postwar Britain, German refugees and forced migration, and the immigrant as a fictional character, among others. Part III examines the idea of loss in diasporic experience with essays on nationalization, language change or loss, and the reshaping of cultural identity. Essays are revised versions of papers presented at an international conference held at the University of Waterloo in August 2006, organized by the Waterloo Centre for German Studies, and reflect the multidisciplinarity and the global perspective of this field of study.

Founded as a communal society in 1855 by German Pietists, the seven villages of Iowa’s Amana Colonies make up a community whose crafts, architecture, and institutions reflect—and to an extent perpetuate—the German heritage of earlier residents. In this intriguing blend of sociolinguistic research and stories from Colonists both past and present, Philip Webber examines the rich cultural and linguistic traditions of the Amanas. Although the Colonies are open to the outside world, particularly after the Great Change of 1932, many distinctive vestiges of earlier lifeways survive, including the local variety of German known by its speakers as Kolonie-Deutsch. Drawing upon interviews with more than fifty Amana-German speakers in 1989 and 1990, Webber explores the nuances of this home-grown German, signaling the development of local microdialects, the changing pattern in the use of German in the Colonies, and the reciprocal influence of English and German on residents’ speech. By letting his sources tell their own stories of earlier days, in which the common message seems to be wir haben fun gehabt or “we had fun working together,” he illuminates the history and unique qualities of each Colony through the prism of language study. Webber’s introduction to this paperback edition provides an up-to-date itinerary for visitors to the Colonies, information about recent publications on Amana history and culture, and an overview of expanded research opportunities for language study and historical inquiry. The result is an informative and engaging study that will be appreciated by linguists, anthropologists, and historians as well as by general readers interested in these historic villages.

This volume commemorates life and oeuvre of Willi Paul Adams. He belonged to a generation of German historians of the United States who shaped the profession in multifaceted ways. Kathleen Conzen, University of Chicago, writes in her commemorative essay: "Willi Paul Adams produced an impressive and varied body of scholarship in his chosen field of American history. He made a lasting contribution to our understanding of the basic principles and processes under which Americans established their first democratic constitutions, stimulated significant inquiry into the political consequences of immigration for the United States, produced three major interpretive surveys of American history for non-American audiences, and gave German readers access through scholarly translations to major documents in the American political tradition."