This new edition of the beloved tales of the Brothers Grimm – selected, translated and edited by Peter Wortsman - is drawn from the 1857 edition of the German original, the last edition reviewed and approved by the Brothers in their lifetime. Over the years, the Brothers' enigmatic narratives have been sanitized by Disney and children's book editors for modern consumption; this indispensable edition restores their sting and vigor to the original prose. In Wortsman’s words, his translation is a return to "a tincture of concentrated man-eating ogre and ground hag tooth, diluted in blood, sweat and tears, as a potent vaccine against the crippling effects of fear and fury." These fortifying imaginative vaccines are accompanied by twenty-four full-color illustrations by Haitian artists, including Edouard Duval-Carrié, Pascale Monnin, and Frankétienne. Edwidge Danticat observes that many Haitian painters bring "forth another canvas beneath the one we see." These works’ imaginative scope, vitality, and evocation of the unconscious open deep channels between the two traditions, shedding new light and shadow on the classic tales.

This book is about lives lived out on the borderlands, lives for which the central interpretative devices of the culture don't quite work. It has a childhood at its centre - my childhood, a personal past - and it is about the disruption of that fifties childhood by the one my mother had lived out before me, and the stories she told about it.' Intricate and inspiring, this unusual book uses autobiographical elements to depict a mother and her daughter and two working-class childhoods (Burnley in the 1920s, South London in the 1950s) and to find a place for their stories in history and politics, in psychoanalysis and feminism. 'Provocative and quite dazzling in its ambitions. . . Beautifully written, intellectually compelling'.' Judith Walkowitz 'Carolyn Steedman's 1950s South London childhood was shaped by her mother's longing: "What she actually wanted were real things, real entities, things she materially lacked, things that a culture and a social system withheld from her... When the world didn't deliver the goods, she held the world to blame." When Carolyn Steedman grows up and begins to look for reflections of her and her mother's lives in history, theory, and literature, she finds that "the tradition of cultural criticism that has employed working-class lives, and their rare expression in literature, has made solid and concrete the absence of psychological individuality - of subjectivity." Through an in-depth comparison of personal experience and prevailing political and social science theory on the psychology and attitudes of working-class people, Landscape for a Good Woman challenges an intellectual tradition that denies "its subjects a particular story, a personal history, except when that story illustrates a general thesis." In this poignantly written and thoroughly researched work, the common theoretical conclusion that the survival struggles of working-class people precludes the time necessary for more genteel "elaboration of relationships" is shot full of delightfully life-affirming holes.' - --From 500 Great Books by Women; review by Jesse Larsen.

Kurt Schwitters revolutionized the art world in the 1920s with his Dadaist Merz collages, theater performances, and poetry. But at the same time he was also writing extraordinary fairy tales that were turning the genre upside down and inside out. Lucky Hans and Other Merz Fairy Tales is the first collection of these subversive, little-known stories in any language and the first time all but a few of them have appeared in English. Translated and introduced by Jack Zipes, one of the world's leading authorities on fairy tales, this book gathers thirty-two stories written between 1925 and Schwitters's death in 1948--including a complete English-language recreation of The Scarecrow, a children's book illustrated with avant-garde typography that Schwitters created with Kate Steinitz and De Stijl founder Theo van Doesburg. Lucky Hans and Other Merz Fairy Tales also includes brilliant new illustrations that evoke the 1920s, 1930s, and 1940s. Schwitters wrote these darkly humorous, satirical, and surreal tales at a time when traditional German fairy tales were being co-opted by the Nazis. Filled with sharp critiques of German life during the Weimar and early Nazi eras, Schwitters's tales are rich with absurdist events and insist that not everyone--and perhaps not anyone--lives happily ever after. In "Lucky Hans," the starving protagonist tries to catch a rabbit only to have it shed its fur like a coat and run off naked into the forest. In other tales, a sarcastic gypsy stands in for a fairy godmother and an army recruit is arrested for growing to monstrous size. Lucky Hans and Other Merz Fairy Tales is a delightfully strange and surprising book.

In September 1863 Jacob Grimm travels through rural western Germany with his devoted niece, Auguste-- who longs to learn, at last, the truth about her family-- and Kummel, their new and enigmatic manservant. As relations between the three reach the boiling point, Jacob's traumas and heartbreaks here in his original homeland are revealed in vivid flashbacks. Now, old, Jacob resists Auguste's attempts to make him take stock of his life, but memories that are repressed have a tendency to reappear in other places and in other guises. Throughout Jacob's travels, he is reminded of the folk tales he and his brother Wilhelm collected in their Tales for the Young and Old. Although the brothers were renowned language scholars and passionate supporters of German unification, they were haunted throughout their lives by the Tales. Most notable is the feverish fairy tale of Sleeping Beauty, which holds a shattered mirror to a life, a country, and a history. The Sleeping Beauty recounted here is neither the Disney version nor even the Grimms' version, but an enchanting tale that goes beyond the marriage of the prince and princess to reveal the surprising truth behind the evil spell. In his compelling historical novel, Grimm's Last Fairytale, Haydn Middleton re-creates the life story of literature's most famous brothers. It is a history that could almost be a fairy tale itself, with its fabulous changes of fortune, tests of duty and honor, arrogant princes, lost loves, and twisted family relationships-- all unfolding in a world of dark forests and even darker politics.

When a mother sends her little girl into the forest to escape a war, Saint Joseph cares for her.