Examines the cast of mind that created and maintains the nuclear threat and suggests an alternative direction.

No one is better equipped than psychiatrist Robert Jay Lifton-a leading scholar of thought control and mass violence- to make sense of the extreme moment. From Hiroshima survivors to Nazi doctors, from Vietnam veterans to the cult that sarin-gassed the Tokyo subways, he has explained to us global apocalyptic urges, the ravages of psychic numbness, and the psychology of the survivor. Now, as al- Qaeda's desire to purify the earth of "evil" meets the unilateral urge to dominate the globe's sole superpower, Lifton believes we have arrived at a remarkably perilous moment. The United States-from its leaders to much of its people-feels itself painfully vulnerable and thinks of itself as a survivor nation. The combination of such feelings roiling through the land over the last year and an administration with unprecedented military power bent on dominating and purifying the earth adds up to an intensely dangerous atmosphere-in fact, a "syndrome." Unfortunately, there is no therapy available for empires-or rather, the only therapy available is self-prescribed. But while Lifton can't be therapist to the earth's last superpower, he can bring together a half century of wisdom and apply it to Superpower Syndrome.

Longlisted for the PEN America/E.O. Wilson Prize for Literary Science Writing "Well worth the read. . . . [A] prescient handoff to the next generation of scholars." —The Washington Post From "one of the world’s foremost thinkers" (Bill Moyers), a profound, hopeful, and timely call for an emerging new collective consciousness to combat climate change Over his long career as witness to an extreme twentieth century, National Book Award-winning psychiatrist, historian, and public intellectual Robert Jay Lifton has grappled with the profound effects of nuclear war, terrorism, and genocide. Now he shifts to climate change, which, Lifton writes, "presents us with what may be the most demanding and unique psychological task ever required of humankind," what he describes as the task of mobilizing our imaginative resources toward climate sanity. Thanks to the power of corporate-funded climate denialists and the fact that "with its slower, incremental sequence, [climate change] lends itself less to the apocalyptic drama," a large swathe of humanity has numbed themselves to the reality of climate change. Yet Lifton draws a message of hope from the Paris climate meeting of 2015 where representatives of virtually all nations joined in the recognition that we are a single species in deep trouble. Here, Lifton suggests in this lucid and moving book that recalls Rachel Carson and Jonathan Schell, was evidence of how we might call upon the human mind—"our greatest evolutionary asset"—to translate a growing species awareness—or "climate swerve"—into action to sustain our habitat and civilization.

If we wish to recognize the genocidal mentality, the authors maintain, we must reckon not only with the increased callousness of the killers, but also with their misguided conviction that they were engaged in something constructive to humanity.

Political or social groups wanting to commit mass murder on the basis of racial, ethnic or religious differences are never hindered by a lack of willing executioners. In Becoming Evil, social psychologist James Waller uncovers the internal and external factors that can lead ordinary people to commit extraordinary acts of evil. Waller debunks the common explanations for genocide- group think, psychopathology, unique cultures- and offers a more sophisticated and comprehensive psychological view of how anyone can potentially participate in heinous crimes against humanity. He outlines the evolutionary forces that shape human nature, the individual dispositions that are more likely to engage in acts of evil, and the context of cruelty in which these extraordinary acts can emerge. Illustrative eyewitness accounts are presented at the end of each chapter. An important new look at how evil develops, Becoming Evil will help us understand such tragedies as the Holocaust and recent terrorist events. Waller argues that by becoming more aware of the things that lead to extraordinary evil, we will be less likely to be surprised by it and less likely to be unwitting accomplices through our passivity.

Co-winner of the Yad Vashem International Book Prize for Holocaust Research From January 1945, in the last months of the Third Reich, about 250,000 inmates of concentration camps perished on death marches and in countless incidents of mass slaughter. They were murdered with merciless brutality by their SS guards, by army and police units, and often by gangs of civilians as they passed through German and Austrian towns and villages. Even in the bloody annals of the Nazi regime, this final death blow was unique in character and scope. In this first comprehensive attempt to answer the questions raised by this final murderous rampage, the author draws on the testimonies of victims, perpetrators, and bystanders. Hunting through archives throughout the world, Daniel Blatman sets out to explain—to the extent that is possible—the effort invested by mankind’s most lethal regime in liquidating the remnants of the enemies of the “Aryan race” before it abandoned the stage of history. What were the characteristics of this last Nazi genocide? How was it linked to the earlier stages, the slaughter of millions in concentration camps? How did the prevailing chaos help to create the conditions that made the final murderous rampage possible? In its exploration of a topic nearly neglected in the current history of the Shoah, this book offers unusual insight into the workings, and the unraveling, of the Nazi regime. It combines micro-historical accounts of representative massacres with an overall analysis of the collapse of the Third Reich, helping us to understand a seemingly inexplicable chapter in history.