How much of our political tradition can be absorbed and used by other peoples? Daniel Boorstin's answer to this question has been chosen by the Carnegie Corporation of New York for representation in American Panorama as one of the 350 books, old and new, most descriptive of life in the United States. He describes the uniqueness of American thought and explains, after a close look at the American past, why we have not produced and are not likely to produce grand political theories or successful propaganda. He also suggests what our attitudes must be toward ourselves and other countries if we are to preserve our institutions and help others to improve theirs. ". . . a fresh and, on the whole, valid interpretation of American political life."—Reinhold Niebuhr, New Leader

The American republic is suffering its gravest crisis since the Civil War. Will conflicts, hostility, and incivility tear the country apart? Os Guinness provides a careful observation of the American experiment, offering a stirring vision for faithful citizenship and renewed responsibility for not only the nation but also the watching world.

In honor of the Library of Congress's 200th anniversary in April and its new Jefferson exhibition, this book presents a lively narrative of Jefferson's life and influence in a series of essays by scholars, illuminated by Jefferson's own words. Introduction by Garry Wills, Pulitzer Prize-winning author of "Lincoln at Gettysburg." 150 illustrations, two-thirds in color.

Due to a combination of heightened frustration, moves to skirt the constitutional process, and a widespread disconnect between the people and their constitutional "conscience," Lane and Oreskes warn us our longstanding Democracy is at risk. Together, they examine the Constitution's history relative to this current crisis, from its framing to its centuries-long success, including during some of the country's most turbulent and contentious times, and challenge us to let this great document work as it was designed-valuing political process over product. They hold our leaders accountable, calling on them to stop fanning the flames of division and to respect their institutional roles. In the final assessment, The Genius of America asks us to lean on the framers and their experience to secure our country's wellbeing.

Dr. Jonathan Mayhew (1720–1766) was, according to John Adams, a "transcendental genius . . . who threw all the weight of his great fame into the scale of the country in 1761, and maintained it there with zeal and ardor till his death." He was also, J. Patrick Mullins contends, the most politically influential clergyman in eighteenth-century America and the intellectual progenitor of the American Revolution in New England. Father of Liberty is the first book to fully explore Mayhew's political thought and activism, understood within the context of his personal experiences and intellectual influences, and of the cultural developments and political events of his time. Analyzing and assessing his contributions to eighteenth-century New England political culture, the book demonstrates Mayhew's critical contribution to the intellectual origins of the American Revolution. As pastor of the Congregationalist West Church in Boston, Mayhew championed the principles of natural rights, constitutionalism, and resistance to tyranny in press and pulpit from 1750 to 1766. He did more than any other clergyman to prepare New England for disobedience to British authority in the 1760s‑and should, Mullins argues, be counted alongside such framers and fomenters of revolutionary thought as James Otis, Patrick Henry, and Samuel Adams. Though many commentators from John Adams on down have acknowledged his importance as a popularizer of Whig political principles, Father of Liberty is the first extended, in-depth examination of Mayhew's political writings, as well as the cultural process by which he engaged with the public and disseminated those principles. As such, even as the book restores a key figure to his place in American intellectual and political history, it illuminates the meaning of the Revolution as a political and constitutional conflict informed by the religious and political ideas of the British Enlightenment.