This book represents the early writings of Elijah Muhammad when he submitted hundreds of articles to news organs like the Herald Dispatch, Amsterdam News, The Chicago Crusader and the Pittsburgh Courier. These newspapers were circulated primarily throughout thethe black community. Schools of thought developed with notables like Elijah Muhammad, a staunch advocate of racial separation on one side, and Martin Luther King, a government sponsored poster boy for racial integration on the other. Elijah Muhammad writing challenged many white preachers openly and refuted their claim of divinity. He address what had come to be known as open conspiracy to destroy the black man and woman through Catholic sponsored birth control.

Messenger Elijah Muhammad was considered, by the national as well as the international press, as one of the most inaccessible men in America; if the press, white or Negro, wanted to see Elijah Muhammad, they had to come to him: a degree of significance earned by Messenger Muhammad, and commanded by integrity. In an effort to ensure the clarity and sanctity of his message and history, this book draws from his own words to explain and elaborate on sensitive subjects like his mission, domestic life, family, and his relationship with his teacher, Master Fard Muhammad. It also delves into his relationship to other prophets, the paralleled work accomplished to substantiate his fulfilment, and important unpublished writings from his desk surrounding controversial matters perpetuated in today's public media.

In the Name of Elijah Muhammad tells the story of the Nation of Islam—its rise in northern inner-city ghettos during the Great Depression through its decline following the death of Elijah Muhammad in 1975 to its rejuvenation under the leadership of Louis Farrakhan. Mattias Gardell sets this story within the context of African American social history, the legacy of black nationalism, and the long but hidden Islamic presence in North America. He presents with insight and balance a detailed view of one of the most controversial yet least explored organizations in the United States—and its current leader. Beginning with Master Farad Muhammad, believed to be God in Person, Gardell examines the origins of the Nation. His research on the period of Elijah Muhammad’s long leadership draws on previously unreleased FBI files that reveal a clear picture of the bureau’s attempts to neutralize the Nation of Islam. In addition, they shed new light on the circumstances surrounding the murder of Malcolm X. With the main part of the book focused on the fortunes of the Nation after Elijah Muhammad’s death, Gardell then turns to the figure of Minister Farrakhan. From his emergence as the dominant voice of the radical black Islamic community to his leadership of the Million Man March, Farrakhan has often been portrayed as a demagogue, bigot, racist, and anti-Semite. Gardell balances the media’s view of the Nation and Farrakhan with the Nation’s own views and with the perspectives of the black community in which the organization actively works. His investigation, based on field research, taped lectures, and interviews, leads to the fullest account yet of the Nation of Islam’s ideology and theology, and its complicated relations with mainstream Islam, the black church, the Jewish community, extremist white nationalists, and the urban culture of black American youth, particularly the hip-hop movement and gangs.

In A History of Conversion to Islam in the United States, Volume 2: The African American Islamic Renaissance, 1920-1975 Patrick D. Bowen offers an in-depth account of African American Islam as it developed in the United States during the fifty-five years that followed World War I. Having been shaped by a wide variety of intellectual and social influences, the ‘African American Islamic Renaissance’ appears here as a movement that was characterized by both great complexity and diversity. Drawing from a wide variety of sources—including dozens of FBI files, rare books and periodicals, little-known archives and interviews, and even folktale collections—Patrick D. Bowen disentangles the myriad social and religious factors that produced this unprecedented period of religious transformation.

This book is an interview of Elijah Muhammad explaining his initial encounter with his teacher, Master Fard Muhammad and how his messengership came about. The subjects discussed are Master Fard Muhammad's whereabouts, the races and what makes a devil and satan. He answers questions dealing the concept of divine and how ideas are perfected. More basic subjects include Malcolm X, Noble Drew Ali, C. Eric Lincoln, Udom, and a comprehensive range of information.

Since his arrival in Detroit on July 4, 1930, W.D. Fard, known also as Wallace Fard Muhammad and over fifty other aliases, has elicited an enormous amount of curiosity. Who was this man who claimed that he was both the Messiah and the Mahdi, and who was identified as God in Person by his disciple, Elijah Muhammad, whom he reportedly appointed as his Final Messenger? The people who actually met him, and the scholars who have studied him, have suggested that he was variously an African American, an Arab from Syria, Lebanon, Algeria, Morocco or Saudi Arabia, a Jamaican, a Turk, an Afghan, an Indo-Pakistani, an Iranian, an Azeri, a white American, a Bosnian, a Mexican, a Greek or even a Jew. In an attempt to determine the origins of W.D. Fard, most scholars have relied on his teachings as passed down, and perhaps modified, by Elijah Muhammad. Some have suggested that he was a member of the Moorish Science Temple of America or the Ahmadiyyah Movement. Others have suggested that he was a Druze or a Shiite. Finding W.D. Fard: Unveiling the Identity of the Founder of the Nation of Islam provides an overview of the scholarly literature related to this mysterious subject and the theories concerning his ethnic and racial origins. It provides the most detailed analysis of his teachings to date in order to identify their original and multifarious sources. Finding W.D. Fard considers the conflicting views shared by his early followers to decipher the doctrine he actually taught. Did W.D. Fard really profess to be Allah, or was he deified after his death by Elijah Muhammad? The book features a meticulous study of any and all subjects who fit the profile of W.D. Fard, and provides the most detailed information regarding his life to date. It also offers an overview of turn-of-the-20th-century Islam in the state of Oregon, demonstrating how much W.D. Fard learned about the Muslim faith while residing in the Pacific Northwest. The work finishes with a series of conclusions and suggestions for further scholarship.

This title deals with many prophetic and well as historical aspects of Elijah Muhammad's teaching. It chronologically cites various aspects of American history, its actions pertaining to the establishment and treatment of its once slaves, which is shown to be a significant cause of America's fall.