Although Conservative parties did not exist in Germany until after the Napoleonic Wars, there did emerge, around 1770, traceable organized political activity and intellectual currents of a clearly Conservative character. The author argues that this movement developed as a response to the challenge of the Enlightenment in the fields of religion, socioeconomic affairs, and politics- and that this response antedated the impact of the French Revolution. Believing that Conservatism cannot be treated properly as a specialized phenomenon, or simply as an intellectual movement, Professor Epstein correlates it with the political and social forces of the time. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This is at once a chapter in the history of ideas and, by reason of its focus on the Weimar Republic, a case study. The author first offers a stimulating approach to a definition of that much abused word, conservatism. He then discusses the new conservatism's roots in such men as Burckhardt and Nietzsche, the various elements of the movement itself, and three major expressions of it—Moeller van den Bruck, Spengler, and Ernst Junger. Finally, he considers the complex relationship between neo-conservatism and Nazism. Originally published in 1957. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Shows how the French Revolution transformed and politicized German philosophy. In Germany three political traditions (liberalism, conservatism and romanticism) developed due to events in France. This book examines the genesis and context of these traditions and illuminates their political ideas.

This volume presents a fresh picture of the historical development of “conservatism” from the late 17th to the early 20th century. The book explores the broader geographies and transnational dimensions of conservatism and counterrevolution. The contributions show how counterrevolutionary concepts did not emerge in isolation, but resulted from the interplay between ideas, media, networks, and institutions. Like 19th-century liberalism and socialism, conservatism was the product of traveling ideas and people. This study describes how exile, mobility, and international sociability shaped counterrevolutionary identities. The volume presents case studies on the intersection of political philosophy, scholarly practices, international politics, and governmental bureaucracies. Furthermore, Cosmopolitan Conservatisms offers new approaches to the study of conservatism, including the prisms of ecology, gender, and digital history. Contributors are: Alicia Montoya, Carolina Armenteros, Simon Burrows,Wyger Velema, Michiel van Dam, Glauco Schettini, Nigel Aston, Brian Vick, Lien Verpoest, Beatrice de Graaf, Jean-Philippe Luis, Joep Leerssen, Amerigo Caruso, Joris van Eijnatten, Emily Jones, Aymeric Xu, and Axel Schneider.

This study traces the roots of German imperialist ideology by examining the German cultural sciences of the 19th century and theirrelationship to politics.

With unification as a nation state under Bismarck in 1871, Germany experienced the advent of mass politics. The dynamic political culture that emerged challenged the adaptability of the 'interlocking directorate of the Right.' This work examines how the authoritarian imagination inspired the Right and how political pragmatism constrained it.

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