Drawing on a unique body of oral history interviews, archival material and published sources, this book shows how women’s participation in radical Basque nationalism has changed from the founding of ETA in 1959 to the present. It analyses several aspects of women’s nationalist activism: collaboration and direct activism in ETA, cultural movements, motherhood, prison and feminism. By focusing on gender politics Women and ETA offers new perspectives on the history of ETA, including recruitment, the militarization of radical Basque nationalism, and the role of the media in shaping popular understandings of ‘terrorism’. These arguments are directly relevant to the study of women in other insurgence and terrorist movements. The book will be of interest to scholars and students of history, Hispanic studies, gender studies, anthropology and politics, as well as to journalists and readers interested in women’s participation in contemporary conflicts and terrorist movements.

Examines the relationship between ideas and action through a historical account of how images of violence and warfare pervaded the discourse of Basque nationalism. This book argues that a culture of political violence emerged within the Basque nationalist movement that eventually resulted in the 1959 creation of ETA.

In the last decade, a focus on memory in the human sciences has encouraged new approaches to the study of the past. As the humanities and social sciences have put into question their own claims to objectivity, authority, and universality, memory has appeared to offer a way of engaging with knowledge of the past as inevitably partial, subjective, and local. At the same time, memory and memorial practices have become sites of contestation, and the politics of memory are increasingly prominent. This inter-disciplinary volume demonstrates, from a range of perspectives, the complex cultural work and struggles over meaning that lie at the heart of what we call memory.The chapters in this volume offer a complex awareness of the workings of memory, and the ways in which different or changing histories may be explained. They explore the relation between individual and social memory, between real and imaginary, event and fantasy, history and myth. Contradictory accounts, or memories in direct contradiction to the historical record are not always the sign of a repressive authority attempting to cover something up. The tension between memory as a safeguard against attempts to silence dissenting voices, and memory's own implication in that silencing, runs throughout the book. Topics covered range from the Basque country to Cambodia, from Hungary to South Africa, from the Finnish Civil War to the cult Jim Jarmusch movie Dead Man, from the Rock and Roll Hall of Fame to Australia. Part I, ""Transforming Memory"" is concerned primarily with the social and personal transmission of memory across time and generations. Part II, ""Remembering Suffering: Trauma and History,"" brings the after-effects of catastrophe to the fore. Part III, ""Patterning the National Past,"" the relation between nation and memory is the central issue. Part IV, ""And Then Silence,"" reflects on the complex and multiple meaning of silence and oblivion, wherein amnesia is often used as a figure for the denial of shamefu

This book provides a genealogy of radical Basque nationalism and the means by which this complex, often violent, political movement has reinforced Basque identity. Radical nationalists are mobilized by a shared frame of reference where ethnicity and violence are intertwined in a nostalgic recreation of a golden age and a quasi-religious imperative to restore that distant past. Muro critically examines the origins of the ethno-nationalist conflict and provides a comprehensive examination of Euskadi Ta Askatusana’s (ETA) violent campaign. The book analyzes the interplay of ethnicity and violence and stresses the role of inherited myths, memories, and cultural symbols to explain the ability of radical Basque nationalism to endure.

This book examines the relationship between women and terrorist activities in the post-World War II era. Utilizing comparative research into 26 terrorist organizations world-wide, the work identifies a dichotomy whereby women are significantly more active in domestic terrorist organizations than in international groups. Women and Terrorism argues that domestic terrorist organisations employ revolution, secession, or other means to change internal aspects of the state and the social and economic structure it maintains. This offers the possibility of change in women’s societal status; therefore, women are drawn to domestic terrorist organizations in much higher proportions and choose a much greater level of activity, entering the ranks of combat, leadership, and policymaking. By contrast, international terrorist groups oppose outside forces, such as imperialism, capitalism, Western culture, or other more nebulous concepts. Gonzalez-Perez argues that female lack of participation in these activities reflects the fact that women will be relegated to the status quo, regardless of the success or failure of the international terrorist movement.

This inter-disciplinary volume demonstrates, from a range of perspectives, the complex cultural work and struggles over meaning that lie at the heart of what we call memory. In the last decade, a focus on memory in the human sciences has encouraged new approaches to the study of the past. As the humanities and social sciences have put into question their own claims to objectivity, authority and universality, memory has appeared to offer a way of engaging with knowledge of the past as inevitably partial, subjective and local. At the same time, memory and memorial practices have become sites of contestation, and the politics of memory are increasingly prominent.