Profoundly rooted in Jewish tradition, Gates of Prayer has become the standard liturgical work for the Reform Movement. This prayerbook contains a variety of services for weekdays, Shabbat and festivals, Israeli Independence Day, Holocaust Remembrance Day and Tisha Be-av. Also contains special readings, meditations and 70 songs complete with transliterations.

Gates of Repentance with services, readings, meditations and songs for Rosh Hashana and Yom Kippur, now contains contemporary, gender-inclusive language throughout and will replace the existing edition as the High Holy Day prayerbook of the Reform Movement. This newly revised edition has been designed for compatibility on a page-by-page basis with the previous edition to ensure maximum consistency and to enable side-by-side use in your congregation. Like its companion, Gates of Prayer, this volume combines the old with the new and affords each congregation latitude in establishing its own patterns of worship.

With changes in language regarding gender issues, this alternative version of Gates of Prayer for the House of Mourning includes services for the funeral home and house of the bereaved, afternoon and evening services, special "At a House of Mourning" service, additional readings, meditations and Kaddish. All editions have 44 pages and are softcover.

In Opening the Gates of Heaven, Perry Stone shows you how to release the flow of heaven's blessing through both God's revelation and the intervention of angelic messengers.

In this adaptation of her bestselling book, The Daniel Prayer, now distilled down for busy readers, Anne Graham Lotz unlocks a powerful pattern of prayer for claiming the promises of God. What is the secret to praying prayers that really "work"? In Storming the Gates of Heaven, a plan for praying effective prayers that God answers is presented through unpacking the ancient prayer of the prophet Daniel, a prayer that moved heaven and changed a nation and one that even today can deliver on God's promises. It's a prayer birthed under pressure. Heartache. Grief. Desperation. It can be triggered by a sudden revelation of hope. Here is the secret to answered prayer, a promise freshly received, a miracle that lies just over the horizon.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"When I was studying in the Lubavitcher yeshiva, one evening, we had a farbrengen, a celebration with the older Hasidim who were teaching us. And at one point, one of them started to give us a hard time about not going deeply enough into our davvenen, into our prayer. So I took a tumbler full of schnapps, said, 'L'Hayyim!' and drank it all down. Then I turned to them and said, 'How could you blame us for not going deep into contemplative prayer when you have never shared with us what goes on inside of you when you pray?' "Immediately, some of them took umbrage at this, saying, 'How dare you ask such a question?' and then chewed me out. But Rabbi Avraham Pariz spoke up and said: 'You know, he's right. He needs to hear about what goes on inside.' Then Reb Avraham took a big tumbler-full of schnapps and drank it down and said, 'L'Hayyim!' Then he went inside himself and delivered an inner commentary on the traditional morning prayer and took us into his own inner world of sacred enchantment. But when he came to the threshold of the silent Amidah, he said, 'From here on is a private matter between God and me.' "When people ask me to repeat what Reb Avraham said, I have to confess that I cannot repeat his words. I so internalized them at that time that they have now become integral to my own prayer. The best I can do is share with you some of what I have learned in my own life about deep prayer, for which, what I learned that evening is the foundation. What you are about to read is my own telling of some of the things that are happening to me when I am involved in prayer before the living God." --- Zalman Schachter-Shalomi.