“Lively, thought-provoking . . . the plot is ingenious, packing a wallop of a surprise . . . Tepper knows how to write a well-made, on-moving story with strong characters. . . . She takes the mental risks that are the lifeblood of science fiction and all imaginative narrative.”—Ursula K. LeGuin, Los Angeles Times Since the flames died three hundred years ago, human civilization has evolved into a dual society: Women’s Country, where walled towns enclose what’s left of past civilization, nurtured by women and a few nonviolent men; and the adjacent garrisons where warrior men live—the lost brothers, sons, and lovers of those in Women’s Country. Two societies. Two competing dreams. Two ways of life, kept apart by walls stronger than stone. And yet there is a gate between them. . . . “Tepper not only keeps us reading . . . she provokes a new look at the old issues.”—The Washington Post “Tepper’s cast of both ordinary and extraordinary people play out a powerful drama whose significance goes beyond sex to deal with the toughest problem of all, the challenge of surmounting humanity’s most dangerous flaws so we can survive—despite ourselves.”—Locus

Theologically conservative Protestants have entered the political arena with an agenda that is at once political and religious. Assessing the current impact of this New Christian Right (NCR) on American politics, the contributors to this new book present provocative and diverse perspectives on a phenomenon that has, despite its pervasiveness in American culture, been too little examined. While some contributors show a disdain for the NCR, others evince genuine sympathy for the movement. Steve Bruce takes aim at sociologists of religion who, in his estimation, have exaggerated the strength of the NCR. Clyde Wilcox believes the NCR attracts only a limited electoral following, and will have little success at the state and national levels. Stephen Johnson reports on voting patterns of Catholics, mainline Protestants, and conservative Protestants in Muncie, Indiana. And Phillip Hammond and his associates observe that the main fault line between conservatives and liberals is now over “family values.” John Simpson singles out debates over abortion and homosexuality as the most potent cultural divisions arising out of the 1980s. Lyman A. Kellstedt and colleagues mark the 1992 presidential election as a watershed event, beginning a dramatic new cleavage in the two-party system. James M. Penning and Matthew C. Moen address issues related to NCR organizations and their place in the political arena. It is clear that the NCR will remain a part of the religious and political landscape lor some time, though there is little consensus over where the NCR will be located in that landscape. The Rapture of Politics will be of interest to political scientists, theologians, sociologists, and scholars of American culture.