"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

What does global biblical studies look like in the early decades of the twenty-first century, and what new directions may be discerned? Profound shifts have taken place over the last few decades as voices from the majority of the globe have begun and continue to reshape and relativize biblical studies. With contributors from Africa, Asia, the Pacific, Europe, Latin America, the Caribbean, and North America, this volume is a truly global work, offering surveys and assessments of the current situation and suggestions for the future of biblical criticism in all corners of the world. The contributors are Yong-Sung Ahn, George Aichele, Pablo R. Andiñach, Roland Boer, Fiona Black, Philip Chia, Nancy Cardoso Pereira, Jione Havea, Israel Kamudzandu, Milena Kirova, Tat-siong Benny Liew, Monica Melancthon, Judith McKinlay, Sarojini Nadar, Jorge Pixley, Jeremy Punt, Elisabeth Schüssler Fiorenza, Fernando F. Segovia, Hanna Stenström, Vincent Wimbush, and Gosnell Yorke.

Telling the fascinating stories of Copernicus, Kepler, Galileo, Newton and Pascal, Charles E. Hummel provides a historical perspective on the relationship between science and Christianity.

Since the time of Abraham the Jews have occupied the interest of God and the world. 4,000 years later not much has changed: Israel is still front and center-stage in universal conversation. But today there is widespread confusion about Israel-their origin, history, present role, and future destiny. Such confusion is unnecessary because God addresses all those issues clearly in His Word, the Bible. After all, from Genesis to Revelation, the context of all the events of biblical history is in relation to the Jews. In What the Bible Says About Israel, Pastor McManis explains clearly and simply God's plan and purpose for the Jews-past, present and future.

The Millennium is one of the most controversial of all Biblical doctrines. It is assumed by most Christians that there is a degree of Christian unity about this doctrine, but, nothing could be further from the truth! Some say we are in the millennium, some say it is yet future. A growing number of Christians believe the millennium is past, and that the enigmatic term refers to the time between Jesus' ministry and the end of the Old Covenant age in AD 70. There is not another book like this anywhere. This changes everything!

Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.

This three-part study covers the history of interpretation, theological foundations, and exegesis. Copious illustrations from the author's worldwide travels enhance discussion of Rome's emperors, empire, and ideology as the premier horizon for understanding John's immediate context and meaning. Distinctive contributions include Stevens's effort to re-canonize Revelation by insisting on gospel concord, methodically interpreting all of Revelation through the lens of the seven churches and showing how Revelation's imagery consistently relates more to the incarnation than the Parousia. Stevens bypasses traditional millennial options to argue that Revelation is passion-millennial--the passion of Jesus predicates the passion of the church. Under Stevens's hands, Revelation becomes eminently sensible to the original audience and powerfully pertinent for today's church.