Graham E. Fuller brings a lifetime of experience in the Muslim world to shed light on how common, even universal, political behavior takes on a distinctively Islamic guise in the Muslim world. By examining the social, economic and political context, he explains that the struggle between the fundamentalists and liberals will determine the future of political Islam. This sweeping survey of trends in the Muslim world, from Morocco to the Philippines, explores the diversity of Islamic political activity and makes clear that Islamic political movements represent a broad spectrum of outlook and behavior. Whether traditional or liberal, these movements have become an important vehicle for the concerns, aspirations and grievances of vast numbers of Muslims worldwide and are a natural outgrowth of Muslim history. Fuller contends that while political Islam is the dominant intellectual current, a focus on radicalism and extremism blinds us from another trend: liberal political Islam. The issues are not what is Islam, but what Muslims want, and not whether Islam will play a central role in politics, but which Islam. As Islam has become the vocabulary for political and social expression, it has come to serve various agendas.

September 11; vitriolic rhetoric against the United States by prominent Muslims; the war against terrorism shifts from Afghanistan to the Philippines and Indonesia. It is easy to believe Islam and Muslims are enemies of the West; it is also wrong. This sweeping survey of trends in the Muslim world contends that the issue is not whether Islam plays a central role in politics, but what Muslims want. To focus on radicalism and extremism blinds us from another trend: liberal political Islam. Proponents of liberal political Islam emphasize human rights and democracy, tolerance and cooperation. They face an uphill struggle as authoritarian regimes oppress opposition and use Islam to justify their undemocratic rule. As people are denied avenues to participate and criticize, as secular ideologies have failed, religion has come to play a central role in politics. The outcome of the struggle between extremists and liberals will determine the future of political Islam.

Rethinking Political Islam offers a fine-grained and definitive overview of the changing world of political Islam in the post-Arab Uprising era.

This powerful argument reassess radical Islam and the set of ideas and assumptions at its core. Olivier Roy offers a challenging and highly original view that no-one trying to understand Islamic fundamentalism can afford to overlook.

A political theorist teases out the century-old ideological transformation at the heart of contemporary discourse in Muslim nations undergoing political change. The Arab Spring precipitated a crisis in political Islam. In Egypt Islamists have been crushed. In Turkey they have descended into authoritarianism. In Tunisia they govern but without the label of “political Islam.” Andrew March explores how, before this crisis, Islamists developed a unique theory of popular sovereignty, one that promised to determine the future of democracy in the Middle East. This began with the claim of divine sovereignty, the demand to restore the sharīʿa in modern societies. But prominent theorists of political Islam also advanced another principle, the Quranic notion that God’s authority on earth rests not with sultans or with scholars’ interpretation of written law but with the entirety of the Muslim people, the umma. Drawing on this argument, utopian theorists such as Abū’l-Aʿlā Mawdūdī and Sayyid Quṭb released into the intellectual bloodstream the doctrine of the caliphate of man: while God is sovereign, He has appointed the multitude of believers as His vicegerent. The Caliphate of Man argues that the doctrine of the universal human caliphate underpins a specific democratic theory, a kind of Islamic republic of virtue in which the people have authority over the government and religious leaders. But is this an ideal regime destined to survive only as theory?

An accessible and comprehensive account of the global dimensions of political Islam in the twenty-first century, explaining political Islam, nationalism and globalization and providing a detailed account of Al Qaeda.