During the 1948 Nakba, around three quarters of a million Palestinians were driven out of their homes and became refugees. Since then, they have not been allowed to return to their homeland, but have not given up. Originally concentrated mainly in neighbouring Arab countries, they have, in their attempts for survival, spread throughout the world, and are now found in most European countries, the United States, Canada, and several South American countries. This book is a result of a conference held on the theme of “the Future of Palestinian Identity”, which resulted from a prevailing feeling among Palestinians, both academics and otherwise, that Palestinian identity seems to be suffering from a state of weakening and retreat. The conference was intended to increase awareness of the dangers threatening Palestinian identity. As a result, the contributions to this volume study, analyse, and suggest solutions to the problems facing Palestinian identity today, and centre around four main themes, namely: the history of the emergence and development of Palestinian national identity, considering the circumstances which led to its emergence and the main stages in this development; the constituent elements of Palestinian national identity, looking at what makes a person Palestinian and the shared symbols of Palestinian identity; the extent to which a shared Palestinian identity is necessary; and the future of this identity. Contributors include both Palestinian and international scholars.

Reprint of work originally published in 1997. New introduction by the author.

This foundational text now features a new introduction by Rashid Khalidi reflecting on the significance of his work over the past decade and its relationship to the struggle for Palestinian nationhood. Khalidi also casts an eye to the future, noting the strength of Palestinian identity and social solidarity yet wondering whether current trends will lead to Palestinian statehood and independence.

The book examines the process of national identity formation. It argues that identity, whether of a small community, a nation, an ethnic group, or a religious community, requires an Other against whom it becomes meaningful. In other words, identity develops via difference from Others against whom our sense of self becomes meaningful. This thesis emerges out of the synthesis the study develops from the from the various modern and poststructuralist theories of identity and nationalism.

After the creation of the State of Israel in 1948, Palestinian refugees fled over the border into Jordan, which in 1950 formally annexed the West Bank. In the wake of the 1967 War, another wave of Palestinians sought refuge in the Hashemite kingdom. Today, 42 per cent of registered Palestinian refugees live in Jordan. As a result of this historical context, one might expect Palestinian refugee camps to be highly politicised spaces. Yet Luigi Achilli argues in this book that there is in fact a relative absence of political activity. Instead, what is prevalent is a desire to live an 'ordinary life'. It is within the framework of the performing and creating everyday life – working, praying, relaxing, watching football matches, surfing the internet, or idling in barber shops – that Achilli examines nationalism and identity. Palestinian refugees have been traditionally depicted by the Western media as inherently political beings, ready to fight and resist all attempts to quash their nationalist struggle. But except for occasional political demonstrations and events, neither the political turmoil in Gaza and the West Bank, nor the uprisings throughout the Middle East of 2011, have roused refugees out of what they described as the ordinary course of daily life in the camp. Achilli argues instead that refugee daily life in many ways revolves around the practice of suspending the political. The performative and reiterative dimensions of ordinary activities have not, however, precluded refugees from feeling an affinity for many of the meanings, ideals, and values of Palestinian nationalism. Achilli holds that it is through the desire for an 'ordinary life' that these Palestinian refugees are able to assert their own meanings and understandings of national identity against the more inflexible interpretations provided by the political systems in Gaza and the West Bank. Examining the concepts of 'everyday' Islam as well as the construction of masculine identity in the camps, Achilli offers vital analysis of the complexities and ambiguities of camp-dwellers' experience of the political in ordinary times.

Using recalled personal history to examine the crucial place that Jerusalem has occupied in the identity and ideology core of fourteen key Palestinian and Jewish/Israeli leaders in the Arab-Zionist impasse, this fascinating study explores the roles of identity and ideology in preventing or promoting a resolution between Israel and the Palestinians.