In the world’s most developed democracies, anxiety about the future of democracy is palpable. The tension between moral aspiration and moral despair has reached a point of crisis. Christian realism arose during a similar time of crisis, when Reinhold Niebuhr used the insights of the Christian tradition to interpret the clash between democracy and totalitarianism. Beginning with Robin Lovin’s account of Christian realism as a nuanced blend of theological, moral, and political realisms, The Future of Christian Realism addresses fundamental topics in theology, ethics, and politics. The contributors come from different traditions, span five continents, and together present a case for the continuing relevance of Christian realism. By paying close attention to many of the most pressing moral challenges facing societies today, the authors illustrate and evaluate the enduring relevance of Christian realism.

Robin W. Lovin argues that the integration of religion and public life will benefit society more than their separation.

Can we affirm that a political theology exists in Islam? This apparently simple question is the core of Massimo Capanini and Marco Di Donato's edited collection of essays. Considering the wide range of meanings of political theology this book contains essays written by different authors having their own, specific, and specialized, point of view on the topics, from Shia and Sunni political thought, to Islamic classic philosophy, and philosophers until arriving at contemporary Muslim thinkers.

George Eldon Ladd's comprehensive treatment of New Testament eschatology has become the definitive discussion of the theological interpretation known as "inaugurated eschatology." Reflecting profound biblical insight and a balanced treatment of conflicting views, this volume convincingly develops Ladd's thesis that the kingdom of God involves two great movements -- its present fulfillment in Jesus and its future consummation in the last days. Ladd begins this revised edition (formerly titled Jesus and the Kingdom) by taking readers step by step through the findings of his predecessors and contemporaries on the great debate as to whether the kingdom of God promised by Jesus is now, in the immediate future, or in some unknown time to come. He then traces the prophetic expectation of the kingdom in the Old Testament, pursues the development of this expectation through the intertestamental literature, and, against this background, reconstructs the teaching and mission of Jesus. Ultimately, Ladd finds the key to understanding the kingdom in the concept of "the rule of God." His interpretation of the divine reign brings together the Old Testament promise of the kingdom, its fulfillment in history, and its consummation at the end of history. - Back cover.

From climate change to nuclear war to the rise of demagogic populists, our world is shaped by doomsday expectations. In this path-breaking book, Alison McQueen shows why three of history's greatest political realists feared apocalyptic politics. Niccol- Machiavelli in the midst of Italy's vicious power struggles, Thomas Hobbes during England's bloody civil war, and Hans Morgenthau at the dawn of the thermonuclear age all saw the temptation to prophesy the end of days. Each engaged in subtle and surprising strategies to oppose apocalypticism, from using its own rhetoric to neutralize its worst effects to insisting on a clear-eyed, tragic acceptance of the human condition. Scholarly yet accessible, this book is at once an ambitious contribution to the history of political thought and a work that speaks to our times.

In 1945, Dietrich Bonhoeffer—a theologian and pastor—was executed by the Nazis for his resistance to their unspeakable crimes against humanity. He was only 39 years old when he died, but Bonhoeffer left behind volumes of work exploring theological and ethical themes that have now inspired multiple generations of scholars, students, pastors, and activists. This book highlights the ways Dietrich Bonhoeffer's work informs political theology and examines Bonhoeffer's contributions in three ways: historical-critical interpretation, critical-constructive engagement, and constructive-practical application. With contributions from a broad array of scholars from around the world, chapters range from historical analysis of Bonhoeffer’s early political resistance language to accounts of Bonhoeffer-inspired, front-line resistance to white supremacists in Charlottesville, VA. This volume speaks to the ongoing relevance of Dietrich Bonhoeffer’s work and life in and out of the academy.

In 1934, during the Nazi regime in Germany, members of the Confessing Church issued the Declaration of Barmen, which reaffirmed their primary loyalty to the word of God. With their action, they established a legacy for future generations to follow in similar situations.This volume examines the historical, political, and theological context of the creation of the Barmen Declaration, as it constituted an act of theological and political resistance against tyranny, terror, and fascism. The work of the Barmen Declaration demonstrated clearly and powerfully the "this-worldly" ethical and political salience of religion and theology to empower witness, resistance, and solidarity. Containing contributions from an inclusive array of renowned scholars, the volume unfolds the lasting legacy and continued relevance of Barmen.