"Like the Chinese dicho, we are blessed to be living in interesting times, on the border of the new mestizaje. As one member of this exciting movimento nudging and being nudged into the future, I am delighted to have discovered this book. I have seen the new millennium and the future is us." -- Sandra Cisneros.

"Like the Chinese dicho, we are blessed to be living in interesting times, on the border of the new mestizaje. As one member of this exciting movimento nudging and being nudged into the future, I am delighted to have discovered this book. I have seen the new millennium and the future is us." -- Sandra Cisneros.

The United States of Mestizo is a powerful manifesto attesting to the fundamental changes the nation has undergone in the last half-century. Writer Ilan Stavans meditates on how the cross-fertilizing process that defined the Americas during the colonial period--the racial melding of Europeans and indigenous peoples--foretells the miscegenation that is the most salient profile of America today. If, as W.E.B. DuBois once argued, the twentieth century was defined by a color fracture at its core, Stavans believes the twenty-first will be shaped by a multi-color line that will make us all a sum of parts.

Few thinkers have been as influential as Augustine of Hippo, yet we easily forget he was a man of two cultures: African and Greco-Roman. Cuban American historian and theologian Justo González presents Augustine as a "mestizo" (mixed) theologian, using the perspective of his own Latino heritage to find in the bishop of Hippo a remarkable resource for the church today.

In the Upper Amazon, mestizos are the Spanish-speaking descendants of Hispanic colonizers and the indigenous peoples of the jungle. Some mestizos have migrated to Amazon towns and cities, such as Iquitos and Pucallpa; most remain in small villages. They have retained features of a folk Catholicism and traditional Hispanic medicine, and have incorporated much of the religious tradition of the Amazon, especially its healing, sorcery, shamanism, and the use of potent plant hallucinogens, including ayahuasca. The result is a uniquely eclectic shamanist culture that continues to fascinate outsiders with its brilliant visionary art. Ayahuasca shamanism is now part of global culture. Once the terrain of anthropologists, it is now the subject of novels and spiritual memoirs, while ayahuasca shamans perform their healing rituals in Ontario and Wisconsin. Singing to the Plants sets forth just what this shamanism is about--what happens at an ayahuasca healing ceremony, how the apprentice shaman forms a spiritual relationship with the healing plant spirits, how sorcerers inflict the harm that the shaman heals, and the ways that plants are used in healing, love magic, and sorcery.

How much does ethnicity matter to Mexican Americans today, when many marry outside their culture and some canÕt even stomach menudo? This book addresses that question through a unique blend of quantitative data and firsthand interviews with third-plus-generation Mexican Americans. Latinos are being woven into the fabric of American life, to be sure, but in a way quite distinct from ethnic groups that have come from other parts of the world. By focusing on individualsÕ feelings regarding acculturation, work experience, and ethnic identityÑand incorporating Mexican-Anglo intermarriage statisticsÑThomas Macias compares the successes and hardships of Mexican immigrants with those of previous European arrivals. He describes how continual immigration, the growth of the Latino population, and the Chicano Movement have been important factors in shaping the experience of Mexican Americans, and he argues that Mexican American identity is often not merely an Òethnic optionÓ but a necessary response to stereotyping and interactions with Anglo society. Talking with fifty third-plus generation Mexican Americans from Phoenix and San JoseÑrepresentative of the seven million nationally with at least one immigrant grandparentÑhe shows how people utilize such cultural resources as religion, spoken Spanish, and cross-national encounters to reinforce Mexican ethnicity in their daily lives. He then demonstrates that, although social integration for Mexican Americans shares many elements with that of European Americans, forces related to ethnic concentration, social inequality, and identity politics combine to make ethnicity for Mexican Americans more fixed across generations. Enhancing research already available on first- and second-generation Mexican Americans, MaciasÕs study also complements research done on other third-plus-generation ethnic groups and provides the empirical data needed to understand the commonalities and differences between them. His work plumbs the changing meaning of mestizaje in the Americas over five centuries and has much to teach us about the long-term assimilation and prospects of Mexican-origin people in the United States.