This book introduces the profound reflections of Xavier Zubiri (1898-1983) on the history of philosophy to English-speaking audiences. As a philosopher who rethought much of philosophy and theology, Zubiri felt it necessary to be in continuous dialogue with earlier thinkers both to avoid past mistakes and to extract all that is valuable from them. The theme of the present book is the transcendental in Western philosophy and how a firm grasp of it reveals underlying unity in Western philosophy, but also fundamental problems that Zubiri believed require a complete rethinking of certain basic notions and theories. Zubiri develops this theme by analyzing the work of six major philosophers: Aristotle, St. Thomas, Descartes, Leibniz, Kant, and Hegel. To conclude, he sketches his own resolution of the problems of Western philosophy, a subject addressed in greater depth in his major work, Sentient Intelligence. This translation was made possible by a grant from the Spanish Ministry of Culture.

The first English-language contributory volume on Chinese metaphysics, covering all major traditions from pre-Qin to the modern period.

"In this stunning philosophical accomplishment, McCumber sheds important new light on the history of substance metaphysics and Heidegger's challenge to metaphysical thinking. . . . Well-documented, brilliant, definitely a major contribution to philosophy!" —Choice In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression. That is, until Heidegger. But Heidegger himself did not see how his conception of metaphysics opened doors to challenge the domination encoded in structures and institutions—such as slavery, colonialism, and marriage—that in the past have given order to the Western world.

" . . an important addition to the translations of Heidegger's lecture-courses . . Heidegger's voice can be heard with few of the jolting Germanicisms with which so many translations of Heidegger's texts have been burdened. . . ." —International Philosophical Quarterly "The translators of these lectures have succeeded splendidly in giving readers an intimation of the tensely insistent tone of the original German. Heidegger's concern with a linguistic preconsciousness and with our entrancement before the enigma of existence remains intensely contemporary." —Choice "There is much that is new and valuable in this book, and McNeill and Walker's faithful translation makes it very accessible." —Review of Metaphysics "Whoever thought that Heidegger . . . has no surprises left in him had better read this volume. If its rhetoric is 'hard and heavy' its thought is even harder and essentially more daring than Heideggerians ever imagined Heidegger could be." —David Farrell Krell First published in German in 1938 as volume 29/30 of Heidegger's collected works, The Fundamental Concepts of Metaphysics includes an extended treatment of the history of metaphysics and an elaboration of a philosophy of life and nature. Heidegger's concepts of organism, animal behavior, and environment are uniquely developed and defined with intensity. This work, the text of Martin Heidegger's lecture course of 1929/30, is crucial for an understanding of Heidegger's transition from the major work of his early years, Being and Time, to his later preoccupations with language, truth, and history. First published in German in 1983 as volume 29/30 of Heidegger's collected works, The Fundamental Concepts of Metaphysics includes an extended treatment of the history of metaphysics and an elaboration of a philosophy of life and nature. Heidegger's concepts of organism, animal behavior, and environment are uniquely developed and defined with intensity.

This classic work, first published in 1912, has never been supplanted as an approachable introduction to the theory of philosophical enquiry. It gives Russell's views on such subjects as the distinction between appearance and reality, the existence and nature of matter, idealism, knowledge by acquaintance and by description, induction, truth and falsehood, the distinction between knowledge, error and probable opinion, and the limits and value of philosophical knowledge.

An original metaphysical proposal building on classical and contemporary sources. In Centering and Extending, Steven G. Smith retrieves and refashions some of the best ideas of classical and early modern metaphysics to support insight into the natures of mental and material beings and their relations. Avoiding what he critiques as distortive paths of idealism, materialism, repressive monism, and overly permissive pluralism, Smith builds his framework on centering and extending as universal principles of formation. Identifying the basic consistency of being with these principles in symmetrical partnership enables a naturalist process view that, unlike Whitehead’s, does not overbalance toward the subjective and teleological and, unlike Deleuze and Guattari’s, does not overbalance toward the material and chaotic. This view supports useful conceptions of mind and matter, form and energy, reason and cause, and a layered world order without relying on a blind concept of supervenience or emergence. It also respects and reinforces a division of roles between metaphysical sense-making and spiritual determinations of meaningfulness. “This is a highly original, speculative, and deeply learned metaphysical treatise on the basic categories of existence needed to account for human experience of the world. It contributes to the contemporary metaphysical discussion in Western philosophy by adding a new, intelligent, and interesting voice.” — Robert Cummings Neville, author of Ultimates: Philosophical Theology, Volume One

Chinese-Western Comparative Metaphysics and Epistemology: A Topical Approach features a comparative analysis of the fundamental metaphysical assumptions and their epistemological implications in Chinese and Western philosophy. Adopting the methodology of topical comparison that seeks to correlate two or multiple approaches to the same set of questions raised by a single topic or issue, Mingjun Lu argues for commensurability in Chinese and Western metaphysics of both Nature and the mind, and in the epistemology of knowledge dictated by these two fundamental hypotheses of the first principle or primary cause. Lu explores this philosophical commensurability through a comparative analysis of the canonical works written by Plato, Aristotle, Bacon, Descartes, and Leibniz on the Western side, and by Confucius, Laozi, Zhuangzi, Xunzi, Lu Jiuyuan, Zhu Xi, and Wang Yangming on the Chinese side. The parallels and analogues revealed by the comparative lens, Lu proposes, bring to light a coherent and well-developed Chinese metaphysical and epistemological system that corresponds closely to that in the West. By inventing such new categories as cosmo-substantial metaphysics, consonant epistemology, natural hermeneutics, and onto-mind reading to reconceptualize Chinese and Western philosophy, Lu suggests alternative and more commensurable grounds of comparison.