Tracing the history of Southern California from the late 19th century through the late 20th century, this book reveals how this region did much more than just create lavish resorts like Santa Catalina Island and Palm Springs - it literally remade American attitudes towards leisure.

Southern California has long been promoted as the playground of the world, the home of resort-style living, backyard swimming pools, and year-round suntans. Tracing the history of Southern California from the late nineteenth century through the late twentieth century, The Frontier of Leisure reveals how this region did much more than just create lavish resorts like Santa Catalina Island and Palm Springs--it literally remade American attitudes towards leisure. Lawrence Culver shows how this "culture of leisure" gradually took hold with an increasingly broad group of Americans, and ultimately manifested itself in suburban developments throughout the Sunbelt and across the United States. He further shows that as Southern Californians promoted resort-style living, they also encouraged people to turn inward, away from public spaces and toward their private homes and communities. Impressively researched, a fascinating and lively read, this finely nuanced history connects Southern Californian recreation and leisure to larger historical themes, including regional development, architecture and urban planning, race relations, Indian policy, politics, suburbanization, and changing perceptions of nature.

2020 Miriam Matthews Ethnic History Award from the Los Angeles City Historical Society Alison Rose Jefferson examines how African Americans pioneered America’s “frontier of leisure” by creating communities and business projects in conjunction with their growing population in Southern California during the nation’s Jim Crow era.

Explores the lives of the children of settlers on the American frontier, looking especially at schooling, chores, home life, food, and recreation.

Although globalization has led to increased cross-border traffic, there has been little examination of how crossing political boundaries affects tourism and vice versa. Bringing together case studies from Europe, the USA and Southern Africa, this volume discusses current issues and policies, destination management and communication, and planning in cross-border areas. Topics studied include borders as tourist attractions and destinations in their own right, as barriers to travel and the growth of tourism, boundaries as links of transit and the growth of supranationalism. The book concludes that the role of borders has changed dramatically in recent years. Many more borders that have traditionally hosted large-scale tourism are becoming more difficult to cross, primarily because of safety and immigration concerns. On the other hand, places that were once forbidden to foreigners are now opening up and new destinations are becoming more commonplace.

Delving beneath Southern California’s popular image as a sunny frontier of leisure and ease, this book tells the dynamic story of the life and labor of Los Angeles’s large working class. In a sweeping narrative that takes into account more than a century of labor history, John H. M. Laslett acknowledges the advantages Southern California’s climate, open spaces, and bucolic character offered to generations of newcomers. At the same time, he demonstrates that—in terms of wages, hours, and conditions of work—L.A. differed very little from America’s other industrial cities. Both fast-paced and sophisticated, Sunshine Was Never Enough shows how labor in all its guises—blue and white collar, industrial, agricultural, and high tech—shaped the neighborhoods, economic policies, racial attitudes, and class perceptions of the City of Angels. Laslett explains how, until the 1930s, many of L.A.’s workers were under the thumb of the Merchants and Manufacturers Association. This conservative organization kept wages low, suppressed trade unions, and made L.A. into the open shop capital of America. By contrast now, at a time when the AFL-CIO is at its lowest ebb—a young generation of Mexican and African American organizers has infused the L.A. movement with renewed strength. These stories of the men and women who pumped oil, loaded ships in San Pedro harbor, built movie sets, assembled aircraft, and in more recent times cleaned hotels and washed cars is a little-known but vital part of Los Angeles history.

Depuis Aristote, le loisir est un temps " libre ", c'est-à-dire propice à la réflexion ou à la méditation, ce que les Grecs considéraient comme le bien suprême de notre existence. Le loisir, pour des hommes libres, c'est l'occasion de penser leur liberté, de choisir la manière dont il vont assurer le progrès de leur connaissances (y compris la connaissance de soi), alors même qu'ils sont débarrassés des contraintes de la nécessité : le travail et la réussite sociale. Au fil du temps, se sont greffées à celle de loisir les notions de jeu, d'amusement, ou de récréation. La liberté devient ludique dans ce contexte et l'amusement l'expression d'une libre pratique de la vie en société. Activité autrefois réservée à une élite, le loisir a fini par s'insinuer dans l'ordre social, particulièrement en Amérique du Nord, où il voulait être plus égalitaire et, au cours des siècles, il s'est imposé comme l'un des pivots principaux de l'American Way of Life. Mais aux idéaux originels est venue subrepticement se substituer la logique du gain et de la réussite individuelle. A ceux qui penseraient encore le loisir comme un moyen d'élévation culturelle, l'instrumentalisation des loisirs dans une économie dominée par le profit dément cette idée. Qu'il s'agisse de tourisme, de voyages, de parcs d'attraction, ou plus simplement de cinéma ou de gastronomie, tout est prétexte à exalter la valeur financière du loisir par-delà ses valeurs esthétiques ou morales. Transformé en simple bien de consommation, le loisir ne cesse d'interroger les questions d'environnement, d'identité ethnique, ou de genre. A cet égard peut-on encore le considérer comme un facteur de libération sociale ou culturelle ? Crée-t-il les conditions favorables à la mise en œuvre d'un niveau de liberté, individuelle ou collective, plus élevé ? Il reste que le loisir, malgré ses dérives consuméristes n'en tient pas moins une place grandissante dans l'identité des peuples et dans le flux planétaire des cultures. A ce titre, il nous est aussi vital que le travail dont il est l'inévitable complément.