The author eloquently argues for a return to our understanding of how Freudian psychoanalysis works unconscious to unconscious. Failure to follow Freud's basic assumptions about psychoanalytical listening has resulted in the abandonment of searching for the 'the logic of sequence' which Freud regarded as the primary way we express unconscious thinking. In two extensive interviews and follow-up essays, all occurring in 2006, we follow the author exploring his most recent and radical challenge to contemporary psychoanalysis. The Freudian Moment, the author argues, realizes a phylogenetic preconception that has existed for tens of thousands of years. The invention of psychoanalysis realizes this preconception and institutes a profound step forward in human relations. The author's proposal that we use the image of the symphonic score to better imagine unconscious articulation opens up a new conceptual way for grasping the complexity of unconscious thought.

The author eloquently argues for a return to our understanding of how Freudian psychoanalysis works unconscious to unconscious. Failure to follow Freud's basic assumptions about psychoanalytical listening has resulted in the abandonment of searching for the 'the logic of sequence' which Freud regarded as the primary way we express unconscious thinking. In two extensive interviews and follow-up essays, all occurring in 2006, we follow the author exploring his most recent and radical challenge to contemporary psychoanalysis. The Freudian Moment, the author argues, realizes a phylogenetic preconception that has existed for tens of thousands of years. The invention of psychoanalysis realizes this preconception and institutes a profound step forward in human relations. The author's proposal that we use the image of the symphonic score to better imagine unconscious articulation opens up a new conceptual way for grasping the complexity of unconscious thought.

Translations of two neuroscientific articles by Freud are presented here for the first time in English. Alongside these, the editors offer convincing arguments for their importance to both psychoanalysis and neuroscience. These articles helped provide the catalyst for the modern activity in the field, and will prove fascinating to anyone interested in the origins of this bold new movement. Between 1877 and 1900, Sigmund Freud published over one hundred neuroscientific works, only seven of which have previously appeared in English translation. Aphasie and Gehirn, the two articles presented in A Moment of Transition, were originally composed in 1888 as dictionary entries for the Handwortebuch der gesamten Medizin edited by Albert Villaret. They therefore date from a pivotal period of Freud's career when a growing interest in psychology had already begun to vie with strictly neurological endeavors; a shift of emphasis reflected in the novel and independent conceptual position adopted in both papers, prefiguring Freud's later work On Aphasia and certain aspects of the Project for a Scientific Psychology.

The kinds of hatreds that analysts have assumed make up part of the unspoken backdrop of Western civilization have now erupted into our daily foreground. This book, consisting of essays from eleven psychoanalysts, responds to that eruption. The five essays of Part 1, "Hating in the first person plural," take on the pervasive impact of structured forms of hatred – racism, misogyny, homophobia, and transphobia. These malignant forces are put into action by large- and small-group identifications. Even the action of the apparent "lone wolf" inevitably enacts loyal membership in a surrounding community. The hating entity is always "we." In Part 2, "The racialized object/the racializing subject," the essays’ focus narrows to an examination of racist expressions of "hating, abhorring, and wishing to destroy." A particular focus is the state of excitement attached to this form of hatred, to its sadistic origins, and to the endless array of objects offered to the racializing subject. In Part 3, "This land: whose is it, really?," its two essays focus on symbolic and physical violence targeting the natural world. We expand the traditional field of psychoanalytic inquiry to include the natural world, the symbolic meaning of its "trees," and the psychopolitical meanings of its land. This book offers a psychoanalytically informed guide to understanding and working against hatreds in clinical work and in everyday life and will appeal to training and experienced psychoanalysts, as well as anyone with an interest in current political and cultural climates.

This book presents a reinterpretation of Freud to show how language can be expressive and repressive.

Imagine growing up smart, ambitious, and queer in a home where your father Sigmund Freud thinks that women should aspire to be wives and calls lesbianism a gateway to mental illness. He also says that lesbianism is always caused by the father, and is usually curable by psychoanalysis. Then he analyzes you. Ultimately Anna Freud loved Dorothy Tiffany Burlingham (heir to the Tiffany fortune) for 54 years. They raised a family together and became psychoanalysts in their own right, specializing in work with children. But first Anna had to navigate childhood, adolescence, and early adulthood in a famous family where her kind of romantic longings were considered dangerous. What was it like to grow up the lesbian daughter of “the great Sigmund Freud”? Aside from Anna’s sexuality and from her father’s intrusive psychoanalysis of her, what were the Freud family's most closely closeted skeletons? What is it about the birth of psychoanalysis that even today's psychoanalysts would prefer to keep secret? How did Anna defy her father so thoroughly while continuing to love him and learn from him? Weaving a grand tale out of a pile of crazy facts, Hysterical: Anna Freud's Story lets the pioneering child psychologist freely examine the forces that shaped her life.

The fledgling science of psychoanalysis permanently altered the nineteenth-century worldview with its remarkable new insights into human behavior and motivation. It quickly became a benchmark for modernity in the twentieth century--though its durability in the twenty-first may now be in doubt. More than a hundred years after the publication of Freud’s The Interpretation of Dreams, we’re no longer in thrall, says cultural historian Eli Zaretsky, to the “romance” of psychotherapy and the authority of the analyst. Only now do we have enough perspective to assess the successes and shortcomings of psychoanalysis, from its late-Victorian Era beginnings to today’s age of psychopharmacology. In Secrets of the Soul, Zaretsky charts the divergent schools in the psychoanalytic community and how they evolved–sometimes under pressure–from sexism to feminism, from homophobia to acceptance of diversity, from social control to personal emancipation. From Freud to Zoloft, Zaretsky tells the story of what may be the most intimate science of all.