Seeking to extend existing scholarship on gender and colonialism and on women and American religion, this cross-cultural study examines the work of American missionary women in South Asia at several levels. A primary concern of the study is to historicize the interventions of these women and situate them within the dual contexts of the sending society and the receiving culture. It focuses on missionaries Isabella Thoburn and Ida Scudder, who founded some of the premier women's colleges and hospitals in British colonial India. The book also draws upon the narratives and reminiscences of South Asian women, now in their seventies, who attended such institutions in the 1940s, and whose voices texture our understanding of American women's missionary work in "Other" cultures.

Ann D’Ercole tells the story of Clara M. Thompson, drawing extensively on unpublished archival interviews and correspondence, to provide a full and complex picture of an early American pioneer of psychoanalysis. The book begins by exploring Thompson’s youth, which was steeped in evangelical Christianity, and conveys the difficulty that Thompson experienced as she resisted the restrictive conventions of femininity prevalent at the time. Despite this, Thompson’s talent as a student continually shines through, as D’Ercole gives readers an account of Thompson’s life at the Johns Hopkins School of Medicine, where she would work alongside the innovative psychiatrist, Adolf Meyer. Thompson’s ground-breaking theoretical and clinical achievements continue to be celebrated, as D’Ercole explores Thompson’s life-changing experiences whilst in psychoanalytic treatment with Sándor Ferenczi. By allowing her voice to prevail, this book recognizes Thompson’s vital work in the formulation of interpersonal psychoanalysis, rendering it invaluable for interpersonal psychoanalysts wishing to understand Thompson’s role in the development of the school.

Prior to 1800, mission societies had been composed exclusively of men. Then, on October 9 of that year, Miss Mary Webb gathered together fourteen Baptist and Congregational women and organized the Boston Female Society for Missionary Purposes. It would consist of . . . females who are disposed to contribute their mite towards so noble a design as diffusion of gospel light among the shades of darkness and superstition"; dues were set at $2.00 annually. So began a movement which was to spread throughout Massachusetts and, eventually, the entire country. Initially, however, progress was slow. Male prejudice opposed even the practice of women meeting together for prayer and contributing funds to mission work. And even after the role of women as fund-raisers was generally accepted there remained the reluctance of church mission boards to give to women a share in policy and decision making. Eventually the women organized their own missionary sending societies; these groups were largely responsible for sending single women into the mission fields - another practice which had long been opposed by denominational boards. R. Pierce Beaver traces the development of this fascinating movement, paying attention not only to its broad outlines, but also to the individual pioneers who led the way.

Published in the Series Encyclopedia of Indian Religions, this volume is devoted to Christianity in India, where it has had a long presence, going back to the time of the apostles of Jesus Christ. Divided into two parts, this volume focuses on the history, origin, organizations and local engagements, belief system, worship practices, Rites, Rituals, Christian life, Contributions, Spirituality and a few of the main doctrinal items. The Second Part covers the doctrinal and theological arena. It examines the earlier phase of the history of Christianity starting with the traditional belief of the arrival of St. Thomas in AD 52, moving to the periods of its association with the Chaldean church, the Portuguese, the Dutch, English and so on. This volume highlights the missionary activities of persons like St. Francis Xavier, the creative contributions made to the inter-religious dialogue by such people as Roberto de Nobili (1577-1656) and Swami Abhishiktananda (1910-1973), the linguistic and educational contributions of some of the pioneers like the German Jesuit Johanne Ernst Hanxleden (known as Arnos Padiri) (1681-1732), Herman Gundert (1814-1893), St. Elias Kuriakos Chavara (1805-1871), and, a fortiori, the enormous contributions in the healthcare area throughout the country. Caring for and serving the socio-economically marginalized ones, the peripheralized people formed an integral part of the Christian activity In India, as it is done even today. This is highlighted very much in the volume. It, further, explores the contact India had with European Christianity, showing that European Christianity proved to have wider influence in the Norther part of India, unlike India’s early episodic encounters with Palestinian and Persian forms of Christianity, which had deep influence in the Southern part of India. The volume also highlights the inner struggle among the followers resulting even in its division originating at the Synod of Diamper in 1599 manifesting, by and large, the Church-state ‘love and hate’ relationships. In fine, in spite of the drawbacks of putting the herculean task of two thousand years of history in eight hundred pages or so, this volume gives a rather comprehensive view of Christianity in India especially to those who are unfamiliar with its life and dynamics in the Indian context. The wide range of photographs, especially of the churches revealing the architectural beauty and multiplicity along with the ensample of art and paintings and pilgrimage centers adds to the enrichment of the volume.