"I bring you good tidings of great joy which will be to all people" (Luke 2:10). The word gospel means good news--and who couldnt use some good news these days? The first four books of the New Testament, called the Gospels, contain the very best news ever heard: the message of how you can have eternal life. Features: Introduction by Ray Comfort Why Christianity? Common Questions About the Christian Faith Principles for Growth Understanding the Biblical Gospel With commentary adapted from The Evidence Study Bible (a finalist for the Gold Medallion Book Award), this pocket-sized edition is designed to carry in your pocket or purse to give to an unsaved person. In addition to the eyewitness accounts of the life, ministry, death, and resurrection of Jesus of Nazareth--the greatest Person who ever lived--skeptics can find answers to commonly asked questions such as: How do you know God exists? Who made God? Why do bad things happen? How do you know the Bible is true? How could a loving God create Hell, and more. With a thorough gospel presentation and suggestions for Christian growth, this publication will help readers to understand why the gospel is indeed the very best news ever and how to grow in their new faith.

In this dazzling reconsideration of the language of the Old and New Testaments, acclaimed scholar and translator of classical literature Sarah Ruden argues that the Bible’s modern translations often lack the clarity and vitality of the originals. Singling out the most famous passages, such as the Genesis creation story, the Ten Commandments, the Lord’s Prayer, and the Beatitudes, Ruden reexamines and retranslates from the Hebrew and Greek, illuminating what has been misunderstood and obscured in standard English translations. By showing how the original texts more clearly reveal our cherished values, Ruden gives us an unprecedented understanding of what this extraordinary document was for its earliest readers and what it can still be for us today.

One of the easiest-to-use parallel text harmonies of the Gospels now has an easier-to-read four-column type design.

A synopsis is a tool which displays different passages of a text side by side for comparison. This is most commonly done with the four Gospels of the New Testament because of their similar material, but it could reasonably be done with any text that has similar passages, such as the Old Testament historical narratives. The synopsis you presently hold contains the four Gospels of the New Testament. It is different from comparing parallel versions, such as one English translation to another, because all of the passages displayed in this synopsis are from the same version, the NET Bible. It is different from a harmony because the passages are not reorganized into one story; each Gospel in a synopsis is separate from the others and can be read by itself or in comparison with the others. This parallel arrangement enables fruitful comparison of the Gospels to each other so each may be understood well on its own in light of the others.

It is a common—and fundamental—misconception that Paul told people how to live. Apart from forbidding certain abusive practices, he never gives any precise instructions for living. It would have violated his two main social principles: human freedom and dignity, and the need for people to love one another. Paul was a Hellenistic Jew, originally named Saul, from the tribe of Benjamin, who made a living from tent making or leatherworking. He called himself the “Apostle to the Gentiles” and was the most important of the early Christian evangelists. Paul is not easy to understand. The Greeks and Romans themselves probably misunderstood him or skimmed the surface of his arguments when he used terms such as “law” (referring to the complex system of Jewish religious law in which he himself was trained). But they did share a language—Greek—and a cosmopolitan urban culture, that of the Roman Empire. Paul considered evangelizing the Greeks and Romans to be his special mission. “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, ‘You shall love your neighbor as yourself.’” The idea of love as the only rule was current among Jewish thinkers of his time, but the idea of freedom being available to anyone was revolutionary. Paul, regarded by Christians as the greatest interpreter of Jesus’ mission, was the first person to explain how Christ’s life and death fit into the larger scheme of salvation, from the creation of Adam to the end of time. Preaching spiritual equality and God’s infinite love, he crusaded for the Jewish Messiah to be accepted as the friend and deliverer of all humankind. In Paul Among the People, Sarah Ruden explores the meanings of his words and shows how they might have affected readers in his own time and culture. She describes as well how his writings represented the new church as an alternative to old ways of thinking, feeling, and living. Ruden translates passages from ancient Greek and Roman literature, from Aristophanes to Seneca, setting them beside famous and controversial passages of Paul and their key modern interpretations. She writes about Augustine; about George Bernard Shaw’s misguided notion of Paul as “the eternal enemy of Women”; and about the misuse of Paul in the English Puritan Richard Baxter’s strictures against “flesh-pleasing.” Ruden makes clear that Paul’s ethics, in contrast to later distortions, were humane, open, and responsible. Paul Among the People is a remarkable work of scholarship, synthesis, and understanding; a revelation of the founder of Christianity.

Poet and translator of Greek classics Richard Lattimore applies his skills to the four gospels and the Revelation.

Excerpt from The Four Gospels: A New Translation Jesus and his disciples spoke and wrote Aramaic. His reported words and discourses, and the earliest accounts of his deeds, were written down and circulated in that language, as no one doubts. Documents of this sort were numerous (Luke 1:1), and they attest literary skill of a high order; thus notably the rather extensive source, "Q," used by Matthew and Luke. In what way these primitive records were related to our Four Gospels, is a question which hitherto has not received any satisfactory answer. It is purposed here to show that the Gospels of Matthew, Mark, and John were composed in Aramaic on the basis of popular documents widespread in Palestine, and that they were by others translated into Greek without intended change. Also, that Luke employed only Semitic sources, assembling them into an especially complete Gospel, which he himself translated. The evidence of translation, in each and all of the Four Gospels, is perfectly clear and very complete. The attempt is here made to give an English rendering which takes constant account of the original Semitic text, everywhere closely reproduced in the Greek. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.