This series is the only comprehensive narration of Western history written from the orthodox Catholic perspective still in print. How would a historical narrative read if the author began with these first principles: Truth exists; the Incarnation happened? This series is essential reading for those who consider the West worth defending.

This fourth of a projected six volumes is primarily concerned with the split in Christendom caused by the Protestant revolt caused by Martin Luther and his followers. It covers in detail the years between the emergence of Luther as a major figure and the beginning of the personal reign of Louis XIV in France in 1661, with separate discussions of the missionary efforts and accomplishments of the Church in America and the Orient during these years. It explores in depth how the great division of Christendom came about.

The third of a projected seven volumes, this book presents the glory of the High Middle Ages; the flowering of Christian civilization which produced Saints and heroes, Popes, kings and queens, philosophers and architects whose achievements glow like beacons across the centuries. This was the age of united and triumphant Christendom - the age of St. Bernard of Clairvaux, St. Francis of Assisi, St. Dominic, and St. Catherine of Siena; of St. Thomas Aquinas and the Gothic cathedrals; of the crusading kings Richard the Lion-Heart and St. Louis IX.

This final volume on the history of Christendom is concerned with the crises of the modern era, the turning points in the diseases which plagued humanity during these two centuries. The book discusses in detail Nazi and Japanese militarism and its crisis in World War II, the damage caused by the inhuman system of communism and its fall in 1989, and the origins and consequences of the denial of the dignity of the human person in the modern culture of death. As did earlier volumes in this series, the book reflects an unabashedly Christian and Catholic view of history, taking as one of its major themes the centrality of the papacy to the destiny of the West. Carroll holds that God and individual men and women, not impersonal social and economic forces, make history.--

The second of a projected six volumes, this carries the story of the building of a Christian civilization in Europe from the conversion of Roman Emperor Constantine in the fourth century to the end of the First Crusade. Christ and His Church remain at the center of the story and the key to judging the significance and character of the events described. However, this is more than a history of the Church; it is a political and religious history of Christendom as shaped by the Church - by lay men and women as well as Popes, bishops, priests, monks and nuns - during eight dramatic centuries when Rome fell, Muslims and barbarians attacked Christian Europe, and a new civilization was born.

Chronicles developments in Christianity and the Catholic Curch, the papacy and its place in world history from 1661 to 1815, focusing in particular on the Church in France from the French Revolution through the rule of Napoleon.

The prevailing narrative of human history, given to us as children and reinforced constantly through our culture, is the plot of progress. As the narrative goes, we progressed from tyranny to freedom, from superstition to science, from poverty to wealth, from darkness to enlightenment. This is modernity’s origin myth. Out of it, a consensus has emerged: part of human progress is the overcoming of religion, in particular Christianity, and that the world itself is fundamentally secular. In The Two Cities: A History of Christian Politics, Andrew Willard Jones rewrites the political history of the West with a new plot, a plot in which Christianity is true, in which human history is Church history. The Two Cities moves through the rise and fall of empires; cycles of corruption and reform; the rise and fall of Christendom; the emergence of new political forms, such as the modern state, and new political ideologies, such as liberalism and socialism; through the horrible destruction of modern warfare; and on to the plight of contemporary Christians. These movements of history are all considered in light of their orientation toward or away from God. The Two Cities advances a theory of Christian politics that is both an explanation of secular politics and a proposal for Christians seeking to navigate today’s most urgent political questions.